Saturday 29 May 2010

Really/
I have NO idea what you are all talking about?

Friday 28 May 2010

Girlz With Gunz # 103

The ever wonderful 

Affidavits: Witnesses ran cocaine, guns for Jamaican drug lord

Row over Alastair Campbell on BBC Question Time panel

Lucas uses maiden speech to attack Trafigura


Today in the House of Commons Caroline Lucas gave her maiden speech.
In the speech she exercised Parliamentary privilege to point out the British media’s silence, because of libel laws, in reporting legal action against the oil company Trafigura.
Blogger and writer Richard Wilson explains:
   Under the Parliamentary Papers Act 1840, “correct copies” of any Parliamentary publication may freely be republished without fear of legal action of any kind. This means that the UK media should now be able to make some reference to Trafigura’s legal entanglements, if only by republishing our first Green MP’s maiden speech.
She also affirmed her commitment to supporting parliamentary reform and er, how important conferences and tourism was to Brighton.
Sunny Hundal @'Liberal Conspiracy'

HA!

BP Public Relations BPGlobalPR WTF! RT @bpTerry just picked up the party banners i ordered yesterday. somehow they say "Operation: To] Kill Accomplished". im in trouble.

Interview with Victor Bockris on William Burroughs

Why did you write a book about Burroughs? He’s not nearly as glamorous or popular as most of your other subjects, or was he?
At the time I started to write the book, January 1979, William Burroughs was one of the most glamorous and hip people in New York. We were deep in heroic chic. But, much more importantly, I set out to write a mythology for the counterculture. And my guide was to first tackle those legendary leaders of the whole thing like Burroughs, Warhol, and Keith Richards, going back to the beginning of the sixties, whose heavy metal images had too long obscured their real personalities.
William Burroughs and Mick Jagger. Photograph by Victor Bockris
William Burroughs and Mick Jagger. Photograph by Victor Bockris.
The bottom line was even simpler. I was Burroughs’ aide during the three-day Nova Convention celebrating his life and career in December 1978. I was struck by how many of the young men who asked me to get Bill to sign their books were shaking so hard they could hardly hold them. When I urged them to approach him themselves, they fled in sheer fear. I understood this because the first time I had dinner with William, I fainted.
Anyway, my perception was that after operating from behind their oracle like monosyllabic responses, dark glasses and bluer than ice cool, these icons would be far better appreciated and much more widely received if they revealed the very funny, romantic, and empathetic sides of their personalities. William Burroughs was the sweetest guy I ever met. He was so sensitive to the blows of life he could hardly stand it. As he admitted to me in our last interview, “I am so emotional that sometimes I can’t stand the intensity. Oh, my God. Then they ask me if I ever cry? I say, ‘Holy shit, probably two days ago.’ I’m very subject to fits of violent weeping, for very good reasons.” 
Looking back from the present and knowing the William Burroughs of his days in Lawrence, it is almost strange to think of an icy unapproachable man. The stories of the many random visitors showing up at his house unexpected are numerous. Did he change over time in New York City, or was he really initially that stern in regards to his fans?  
Holy shit! What are we dealing with here, time travel? Are you really telling me that you are so annealed to your Lawrence Burroughs that you have completely lost touch with Burroughs’ initial image as an icy unapproachable alien? Burroughs’ entrance onto the world stage took place at the Edinburgh Writers’ Conference in August 1962, where he famously said, “I am not an entertainer.” Burroughs’ carefully constructed image in his books, interviews, photographs, films, and rare public appearances in the 1960s never let his audience relax or get to know him. Comments, like “Love is a con put down by the female sex,” mirrored his alter ego Inspector Lee’s attitudes. With his banker’s drag, pale enigmatic blue-lipped face, and uncomfortable aristocratic distance, Burroughs faded into the boardroom portraits of his faceless ancestors. He was a sheep-killing dog. He did not want to be recognized.
In this composition of negatives, he was similar to Warhol. Back then this was not so much a pose as a defence. The leading, ground-breaking artists of the counterculture were taking on the most powerful establishment of all time: the FBI, Time/Life, CIA, the military industrial complex, the syndicates and cartels of the earth. It took the establishment thirty years to stop them by incorporating all art forms. The terrible thing is that we so recoil from history in America that we have even ignored our own history. The counterculture was the only global movement of a non-military people to campaign effectively for peace. It is currently being studiously written out of history by the Department of Education, and I have not heard a single word of protest. Man, you should have seen them kicking the great satirist Terry Southern. Where is Lenny Bruce now that we need him? Burroughs’ career is counted out in transformations. There is no one Burroughs.
In America, Poem by Victor Bockris
“In America,” Poem by Victor Bockris
What did Burroughs mean to New York in the 1970s?
Burroughs returned to New York in 1974, after twenty-five years of self-imposed exile from America. At that time he was burned out by too many isolated years in London and did not even think he could continue to write fiction. Most of his American fans thought he was dead. Nobody recognized him on the street.
Shortly after he arrived Allen Ginsberg introduced Burroughs to a young man from Kansas. James Grauerholz would be Burroughs’ amanuensis for the next twenty-three years. The first effective thing James did was quickly set up some readings. As soon as Burroughs started to give public readings of his work in New York and beyond, a brush fire was lit. Apart from that great record Call Me Burroughs recorded in Paris around 1964-1965, his voice had rarely been heard. And Bill was a great reader of his writing, with perfect timing and the delivery of a stand-up comedian.
In 1979 when I started having dinner with him several nights a week, Burroughs was the worshipped King of the Beats and Godfather of Punk as well as King of the Underground. He was definitely one of the coolest people in the city. I think the fact that he had never sold out, and had come back to seize his throne at the same time that great yahoo Nixon fell from his, was a true and irresistible story. Plus William loved his life and had lived it to the hilt ever since the breakthrough with Naked Lunch in ‘59. By the publication of his new novel, Cities of the Red Night, in 1981, Burroughs read to ten million people on Saturday Night Live, kicking off the Red Night reading tour of the nation. You also have to bear in mind that in Europe and Japan he was considered the greatest writer in the world. Even now who has gone past Burroughs?
The Godfather of Punk moniker was already branded on Burroughs by the time he was in living in New York City because you refer to it in your book With William Burroughs, and of course he flatly denied any association with the punks, just as he denied being associated with the Beats. Nonetheless, he was adopted as a Godfather by the punk movement of that time, whether he liked it or not. Did Burroughs care that much about this need people had to associate themselves with him?
William Burroughs in U2 video 
He became the Godfather of Punk in approximately 1977. Bill was not consistent in interviews. He was ambivalent about these associations. On the one hand he rejected the concept of the hero and role model as a Hollywood trap. On the other hand he did not want to reject the very people he had in part written into being. He had a real affection for artists who took risks to push a shared agenda. The Beat-Punk Axis formed under the umbrella of a shared reaction to World War II. He claimed he wrote a letter of support to the Sex Pistols on the release of God Save The Queen. He had written his own version, “Bugger the Queen,” two years earlier. On a parallel track, he remained best friends with Ginsberg till his death in ‘97. He was equally loyal to Kerouac and Corso. In his final journals he describes the experience of being applauded on stage before a U2 concert as some kind of mass hug. He appreciated his fans. He was consistent in his great, battered Viking heart.
This fits into an image I have of Burroughs as someone not ignorant enough to pass up good press because he had lived through so much want and poverty. In 1957 he’s cleaning blood off a very old, dirty shirt sleeve, saving up a reserve of smack in the lapel. In 1997 he’s the most respected artist in the Western World, pushing a cart through a U2 video. He seems like he just wanted to be liked, sometimes. And the desire to be liked was important to him, even when he pushed it aside and wanted it called respect instead. Do you think he ever really “sold out,” as they say?
I do not think William Burroughs ever sold out! The idea is preposterous. He was sometimes paranoid about the press in America. (See my crazed flip out in the 1990 Kansas interview regarding this). In fact when I first interviewed him in 1974 I was working with a partner, we wore Brooks Brothers suits and bowties. In 90 minutes he answered monosyllabically and denied knowing who Solzhenitsyn was!! It turned out he thought we were from the C.I.A. But that is not as strange as it sounds when you consider that the last time he tried to move back to New York in 1965, Huncke told Bill that he had been asked by the police to set him up for a bust. As William said, a paranoid is a man in possession of the facts.
You’d have to walk in his shoes before you start accusing William Burroughs of selling out. Hell, the very fact that he didn’t sell out, didn’t go over to Madison Avenue to drink coca-cola and make it! is why he liberated generations to live real life instead of the antiseptic heirloom life of the cardboard dead. People need to be reminded that we learned how to live from William Burroughs and Andy Warhol and all the heroes of the counterculture who dedicated their lives to their callings and lived alone.
I want to try to clear up once and for all the idea that William was manipulated into anything. This is the man who told me, it only takes one man to stand up against this tissue of lies and horseshit… clearly referring to himself. Bill Burroughs was one tough hombre. He changed the world. However, he was also your classic artist who wants to be left alone to dream his dreams and write his books. He wouldn’t remember to eat if you didn’t put a plate in front of him. And there was a side of Bill which remained adolescent and innocent. He was also vulnerable in love, because he was so passionately emotional and had such a poor self image. These conditions led him at times to be overly impressed by one friend’s opinions. There was a period in the 1960s in which he was almost totally under the influence of Brion Gysin. If Gysin didn’t like Warhol, Bill didn’t like Warhol. If Gysin told him to wear tight trousers and Beatle boots, Bill wore tight trousers and Beatle boots, despite making a spectacle of himself. 
William Burroughs and Andy Warhol at Dinner, Collage by Victor 
Bockris and David Schmidlapp
William Burroughs and Andy Warhol at Dinner, Collage by Victor Bockris and David Schmidlapp
This tendency led years later to attacks on James Grauerholz for manipulating or controlling Burroughs, which I find disturbing. These attacks came in part as a result of Burroughs leading a larger life, complicated by his post-’83 financial success and painting career. And from his greatly increased fame. It was James’ job to handle all the offers and requests that poured in equally from businessmen and old friends. As Bill got into his later seventies, he was less inclined to travel and more aware of using what time he had left to finish his work. Thus when James had to admonish some of Morgan’s missteps in Literary Outlaw, he earned the writer’s life-long hate. When James had to turn down this invitation or that deal, he earned the resentment of the people he refused. If an old friend couldn’t get through to Bill, James was blamed with cutting them off. And this small army of second-rate losers found in sharing and expanding their complaints some comfort. What seems inexcusable to me is that when these same people, who claimed they cared so much for Bill, caterwauled about how his life was completely manipulated, they seemed not to recognize how much that would have hurt the man they claimed to adore. Revealing the underbelly of their shallow and small-minded aims. 
Nobody is perfect. Life isn’t a magazine. But James Grauerholz dedicated his life to Bill. And gave him twenty-three years of the most splendid, productive, and enjoyable life imaginable which, coming at the end of an often deeply painful life, seemed like a much deserved magic prize for what Burroughs gave the world. Those years would not have been possible without James, and they were not always easy for him. In the long run these rumors will float away like dirt erased by rain. And we’ll get the real story of Bill and James, one of the great examples of an amanuensis rising to the needs of his subject and easing his way to depart. Bill never dipped into old age; he never looked down; he only continued to rise. How many people can you say that about? His life, which seemed so long to be cursed, was finally blessed. Let it be blessed. He was after all a Saint.
William Burroughs and James Grauerholz. Photograph by Victor 
Bockris
William Burroughs and James Grauerholz. Photograph by Victor Bockris.
In With William Burroughs I get the impression he was something like an event that people attended — “Oh, have you been to see Burroughs? No? Oh, you just have to go!” — rather than a writer. It is such a contrast to his life in London. Is this what it was like?
This perception is the fault of my book. I remember when it came out I was visiting Ginsberg who opined it was a trifle chic. I laughed and said, “Évidemment, Monsieur.” I love that book because it was truly a labor of love and, you know, since its publication in the States in 1981, it has been translated into eight different languages, and the 1996 edition remains available here. Plus it is truly a unique book. Nobody has ever used that form of cutting up and re-assembling interview tapes to create a series of fictitious dinners to draw a portrait in the round. But I always thought that once you learned the ropes, writing is largely a matter of character. Each time I write a book I am ferocious in protecting what I’m doing and getting it done. Later, there is always room for the realization that you could have done it better. So what? There is no point in rethinking a war. It’s like rethinking sex for Christ’s sake! Should I have done it this way? If only I had… 
How is it a mistake? These famous people coming in and out of his house at all hours really were doing that. Was William really more of a recluse than the book presents or was he really constantly entertaining and meeting people?
Oh dear oh dear, no, they were not coming in and out of his house! William met Mick Jagger perhaps three times in the 1960s. Once thereafter in 1980. He liked Andy, but after the three meetings I set up, he only saw him on two brief visits to the Factory in the mid eighties. William much preferred and really thrived on a quiet inner circle social life. This dates back to the forties. Meeting at his place for drinks, dinner and conversation, interspersed with boy-scout weapons practices. Spot of fun! It was a boarding school existence, with Bill as the headmaster. He did not like to go out unless it was to small dinner parties in restaurants or friends’ apartments, or for special meetings. His life revolved around the Great Work he had been blessed to deliver. He husbanded his time to its daily demands. I wrote the Bunker book with the express purpose of popularizing the humorous raconteur side of Bill, to get his work more widely read for its humor than its apocalyptic overview. But now I wonder. Maybe in the same way Ted Morgan was the wrong man to write his biography, I was the wrong man to write his portrait. I don’t know how he put up with me after I gave him this image to drag around for the rest of his life! 
Ted Morgan’s biography of Burroughs, Literary Outlaw, refers to the large heroin scene in New York City at the time and how it affected Burroughs’ work. In your book you also refer to a lot of heroin in Burroughs’ neighborhood around the Bunker. What was the impact of heroin to the artistic community? 
Devastating. Let’s get some background straight. This was the Persian heroin the C.I.A had paid the Shah of Iran to block from distribution. When Khomeini took over in Tehran in ‘79, it was released straight into the USA among other places to poison several levels of the U.S. population. (It is a damn effective tool). Up until ‘77, I never saw heroin in N.Y. You had to go to Harlem if you wanted to score, just like Lou Reed said. In late 1978-1979, a heroin supermarket opened up on several blocks directly across from Burroughs’ building at 222 Bowery. They used to sell a bag called Dr. Nova.
I had never been interested in heroin because I would never stick a needle in myself. However, when it became widely known that you could snort it just like cocaine, many people who had never considered taking heroin started using it. In light of feeling that everything they had been told about drugs by the authorities was totally inaccurate. They said marijuana was addictive. Marijuana was not addictive. Maybe heroin was not addictive either. Junkie was a favorite among our generation, but how deeply had anybody read it? The great, unspanked class of ‘79 had to find out for themselves. In the uptight insecure underground, H was the perfect drug to stop you from committing suicide. And punk was the first ultra cool movement that made using heroin chic. Heroin Chic on the cover of the Soho Weekly News opened the gates. Soon it replaced cocaine as the cool drug to bring to a party. We are all so sick with our delight in hearing about people who destroyed themselves with drugs. About the prettiest little girls who fouled their perfect bodies with their minds. What is that about? And what did William Burroughs have to do with it?  
Stewart Meyer entering the Bunker from the Bowery. Photograph by 
Victor Bockris
Stewart Meyer entering the Bunker from the Bowery. Photograph by Victor Bockris.
You make the reality of the New York punk scene seem like a bunch of insecure suburban kids what come to the city and tried to live up to the stories in Rolling Stone and Creem and Crawdaddy. Was that what it was? Or was it the first time the middle-class kids suddenly saw that there was an option between pop music and respectability?
No no no no no!!! First of all I love the punks, particularly that first generation, Joey Ramone, Debbie Harry, David Byrne, Patti Smith, Richard Hell etc. who are all neo-beats really. I mean rock-n-roll never changes; you just speed it up. Keith Richards speeded up Chuck Berry to produce the Stones. Steve Jones speeded up Chuck Berry to produce the sound of the Pistols. What I love most deeply about punk is that it was the first rock movement to treat girls equally with boys. There are many great girls in punk. They were new. After all rock is a feminine thing. It is based on girls. It’s just that rock journalists in their own hang-ups about wanting to be rock stars continue to deny the existence of females in rock books. The only people I would ever interview in a rock book would be THE GIRLS.
And on that note I would just like to say that Bill seemed to dig the punk girls I was involved with when I was writing his book. You can see their audacious faces in the photographs. I do think there’s something to say about punk being more of a movement of personalities than, say, glam rock. But that’s a positive thing. A positive hinge. Punk was about doing everything you were not supposed to do. In line with the English poet William Blake, BREAK ALL THE RULES. Looking back now, this feels like a lone trumpet call across a battlefield, the field of the cloth of gold, but it certainly was not a lost battle. WE WON. PUNK STANDS. PUNK WILL NEVER GO AWAY. Like real life it sticks.
Was Morgan’s account of William’s drug use at the time how it appeared to you? Was it really interfering with his work? I know you’ve said in other articles you’ve written that not all Morgan’s biography is completely accurate?
Morgan was particularly inaccurate on this subject, about which he knew nothing. So much of that book reeks of his prejudices it’s disgusting! The fact is William had severe writer’s block at several times while writing Cities of the Red Night. What one did not want to say at the time, but is made quite clear in the magnificent diaries of Stewart Meyer, probably the single most accurate account of the Bunker years 1979-1983, was that Burroughs was plagued by so many problems then — from poverty, through the death of his son and unrequited love, to writer’s block — that without heroin the book might never have been completed. In fact for the rest of his life, Bill never wrote without the parallel effects of methadone. And when you look at how much work he produced between 1983-1997, you begin to see that opiates released the best in him. For good reason. Burroughs was extremely self-critical. Heroin cuts out the self-critical track and puts you inside a warm cocoon in which you can carry out your desired work with a clear mind. 
I want to add this about the relationship between the great addicts, like Cocteau, Burroughs, Keith Richards, and their influence on their followers’ drug habits. First, no writer in the sixties and seventies made it clearer how horrifying and deeply destructive heroin is than Burroughs. Yet, in a strange translation that deserves attention, even his more perceptive readers appear to have taken his use as permission for their own. This is a troubling example of an increasingly common trait, in which the fan is more affected by the artist’s image than his work. And we all know no world artist can maintain control of his image. It differs country by country. William Burroughs and Keith Richards were undoubtedly the coolest guys in New York in the late 1970s. But if you want to immerse yourself in “Sympathy for the Devil” or Naked Lunch, you have to have a strong constitution and mind; otherwise you are as sure to flip out as if you read that book of horrors, the Bible. Lou Reed put it well when he said in defence of Andy Warhol, “the Factory was not a mental hospital.” Don’t you know that you can get run over by a car, or a girl for that matter, anytime you walk out of the house? Now, who you gonna blame? Ghostbusters?
Allen Ginsberg, John Giorno, and William Burroughs. Photograph by 
Victor Bockris
Allen Ginsberg, John Giorno, and William Burroughs. Photograph by Victor Bockris.
What did Burroughs think of your decision to write a book about him? At the time you did it the book was probably the closest thing to a portrait done so far.
A few months after the book came out I was having dinner with Bill when I came across a response he made to an interviewer who asked about the book. “I could have done without it,” he replied. At first I was shocked, because I had brought people like Christopher Isherwood to the Bunker, and we had had fun during a lot of those taped dinners. But I also saw the humorous side. “Hey, man!” I remonstrated in fake shock, “what’s all this about then?” He grinned sheepishly, but before I left he gave me a small press book in which he had written something like, “to Victor Bockris, a friend through the vicissitudes of time.” There was a clique who resented the hell out of my activities with Burroughs. They formed the opinion I was leading him on, which says little for their opinion of William. They kept pointing out that I was not gay, as if that were some kind of betrayal. But… well these are long forgotten struggles and of little import now. Besides that was in another world and the boys are dead…
How many biographies are there? One real attempt. (Publishers often stamp biography on a portrait). The Morgan book was to my way of thinking a mistake. For several reasons: Ted Morgan did not understand William Burroughs. He’s a French Count, Comte St. Charles Armand Gabriel de Gramont, who has written some very good books. But he had met Burroughs in France and Tangier in 1972, I believe. I encountered him at the Bunker on several occasions and he always looked like he had a brick up his ass sideways. He didn’t like the other people around the Bunker because they did not look up to him. And he only saw Bill formally. He couldn’t handle the homosexuality or the drugs, or the passion or the realism. He never hung out nights we came to at 6 a.m. wondering what the fuck happened, or had to be carted home by a sympathetic amigo. He was a stiff uptight, jaundiced motherfucker. The proof is that he never finds his or any voice in the book. He tries to write a lot of it in Bill’s voice, or worse still in Bill’s subconscious, and it was terrible. What a missed opportunity.
They chose Morgan because he had done Roosevelt and Churchill, and they thought it would put Bill in the right context! This was shortly after he had been accepted into the American Order of Arts and Letters, as you can tell by the very boring opening chapter. I mean, to open a biography of William Burroughs on his induction into this meaningless body would seem to me to indicate upfront just how very far the biographer is out to lunch! But, you see, being able to represent William Burroughs is an extremely heady experience. I am sure I would have turned into a complete asshole if I had ever been in Grauerholz’s position.
In Morgan’s defense, it was an authorized biography. He knew that Bill was going to read through it all and could vet certain things. And contractually he gave 25% of the advance and royalties to Burroughs for this dubious right. The whole thing stinks of an agent throwing his weight around and destroying the whole project before it got started. Morgan accepted all this bullshit because he thought if he wrote a biography of Burroughs, people would take him more seriously as a writer!!! And then too, few people understand the art of biography. It is a form as difficult and changeable as its subjects. I spent six torturous years writing the Warhol biography. Actually I offered to write the Burroughs bio, but that’s another story…
Victor Bockris at a party (with Burroughs, not pictured) in 1981. 
Photograph by Michael Heissman/Radar.
Victor Bockris at a party (with Burroughs, not pictured) in 1981. Photograph by Michael Heissman/Radar.
I know what you mean about the Morgan book. I found it hard to reconcile the man who rejected all groups with the man so proud of his inclusion in a group. That’s what I realized on this re-read of your book: you understood him more as a peer than subject. Why did they not choose you to write it? How much say did William have over things anyway?
I appreciate your reading of my book. At the time, 1983, I had no chops as a biographer, whereas Morgan had won the Pulitzer Prize and supposedly knew what he was doing. I had also only just published the Bunker book. The reason I tabled the notion was my agent, Andrew Wylie, was pushing me hard to do the Warhol bio and I just wanted to make it clear to Bill that I would rather have done Burroughs. In retrospect, I am really glad I did Warhol. Even though it almost killed me and took six years of my life, it made my name. Besides, biography is such a tough nut to crack. And on my first time around I would never have survived the authorized aspects of the Burroughs-Morgan deal. I should add that as a private in the Burroughs camp I agreed with it at the time. It is easy to say all these wise-sounding things in retrospect. We were all so young and naïve, including Billy Burroughs. I am currently working on a book called The Burroughs-Warhol Tapes, but that’s all I want to say about it. 
Dave Teeuwen @'Reality Studio'

Victor Bockris, With William Burroughs: A Report from the Bunker

"Is man merely a mistake of God's? Or God merely a mistake of man's?"

Robert Johnson's King of the Delta Blues Singers (speed-corrected)


Some time ago I posted Robert Johnson's King of the Delta Blues Singers.
The next day I received the following comment;
Moos - it's widely agreed now that all of Johnson's 78s were speeded up. If you've some means of slowing the LP down - like a direct drive turntable - you'll suddenly find yourself listening to a sexy young black guy with a cool guitar sound - less of paranoid gabbler, more of a human being.
Le Grand Maître.
Well, Grand Maître, here it is, I had to gamble a bit how much to slow it down. My Technics turntable helped me finding a suitable speed and I guess this must be it more or less. I totally agree with the slower version.

1 Crossroads blues
2 Terraplane blues
3 Come on in my kitchen
4 Walking blues
5 Last fair deal gone down
6 32-20 blues
7 Kindhearted woman blues
8 If I had posession over judgment day
9 Preaching blues
10 When you got a good friend
11 Rambling on my mind
12 Stones in my passway
13 Traveling riverside blues
14 Mikcow's calf blues
15 Me and the devil blues
16 Hellhound on my trail

Sorry - got a frog in my throat...


Spacebubs - this one's NOT for you...

Steady Rollin’ Man - A Revolutionary Critique of Robert Johnson

An abiding mystery about Robert Johnson is the rpm conundrum. Is it true, as a Japanese musician told me it is widely held to be in Japan, that Robert Johnson’s records play way too fast? Should he actually sound much more like his great mentor, Son House?

One guitar tutorial book, Country Blues Bottleneck Guitar by James Ferguson and Richard Gellis (Walter Kane Publications, New York, 1976), proposes that Robert Johnson’s ‘Walking Blues’ is played with the guitar tuned to G (i.e. so that the open strings play a chord of G major – D-G-D-G-B-D, from bass to treble) and with a capo on the fourth fret. This means that the opening phrase, played an octave higher than the open strings – i.e. twelve frets down the neck from the capo – has to be played at the sixteenth fret. On the kind of guitar that has the neck joining the body at the fourteenth fret – like the one that Johnson is holding in one of the long-sought-after photographs of him, reproduced above right – this means manoeuvring the slide above the fingerboard a good inch beyond the end of the neck. On a guitar with the neck-body join at the twelfth fret, as in the photograph reproduced above left, it means stretching even further – a most uncomfortable position that would make it hard to play accurately.

There are four other Johnson tunes in the book. One, ‘I Believe I’ll Dust My Broom’, is given in an arrangement by Taj Mahal; the rest follow the original recordings, and all of these are supposed to be capoed at the third fret. The only other piece in the book to be played with a capo on the third is by the Georgia-born Tampa Red. The pieces by the other Mississippi Delta slide players in the book – Bukka White, Bobby Grant, Mississippi Fred McDowell – are all played open or, in one case, with a capo on the first fret.

Now if we turn to the song on which Robert Johnson’s ‘Walking Blues’ is based, namely ‘My Black Mama’ by Son House [Example 1], we find that on his recording of it in 1930, he plays in open G, capo on the first. What happens, then, if we slow Johnson’s record until it is in the same key as the song it’s modelled on [Example 2] – and if we bring the rest of his records down likewise, so that those pieces that sound as though they’re capoed on the third would actually be played in the much more natural way, with open strings? This means lowering the key by three semitones, a quarter of an octave – which means slowing the recordings to 80 per cent of the speed at which they normally play. (I accomplished this by playing my old King of the Delta Blues Singers LPs with the pitch control on the turntable turned as low as it would go and taping them with the pitch control on the cassette deck turned as high as it would go, then turning the pitch control down slightly while I dubbed it to another cassette deck. The end result was the equivalent of a 33-1/3-rpm record playing at 26-2/3-rpm.)

And what comes out of the speakers? A music transformed. The sound of a man, first of all: this dark-toned voice would no longer lend credence to the youth of seventeen or eighteen that Don Law, the only person to record him, thought he might be. Now, especially in the dip of his voice at the end of a line, we can hear the follower of Son House, and the precursor of Muddy Waters. Hear him pronounce his name in ‘Kind Hearted Woman Blues’ [Example 3] – now he sounds like “Mr Johnson”, a man whose words are not half-swallowed, garbled or strangled, but clearly delivered, beautifully modulated; whose performances are not fleeting, harried or fragmented, but paced with the sense of space and drama that drew an audience in until people wept as they stood in the street around him [Example 4]]. (The wordless last lines of ‘Love in Vain’ [Example 5], in this slowed form, are the work of one of the most heartbreaking and delicate of blues singers.) This is a Steady Rolling Man, whose tempos and tonalities are much like those of other Delta bluesmen. Full-speed Johnson always struck me as a disembodied sound – befitting his wraith-like persona, the reticent, drifting youth, barely more than a boy, that Don Law spoke of: the Rimbaud of the blues [Example 6]. Johnson slowed down sounds to me like the person in the recently discovered studio portrait: a big-boned man, self-assured and worldly-wise [Example 7]. It works for me, but listen for yourself.

As for why and how it could have come about, I’ve no idea. But if all the recordings should really play at 80 per cent of their current speed, that wouldn’t make them exceptionally long. The sixteen cuts of the first Robert Johnson LP, King of the Delta Blues Singers, have an average duration of two minutes 38 seconds. This is noticeably shorter than, for example, the sixteen cuts on an LP collection of Leroy Carr’s blues from 1932 to 1934, which average just over three minutes; or of the twelve cuts on a collection of Blind Willie McTell’s blues from 1935 (about 80 per cent of the length, in fact). On the other hand, it matches, almost to the second, the average duration of sixteen tracks recorded in May 1937 by Sonny Boy Williamson and Big Joe Williams – a month before “poor Bob’s” last session. But this is up-tempo, good-time blues, as suggested by the title of this Williamson/Williams LP – Throw a Boogie Woogie. Two of the songs in this compilation became rocking Blues Boom standards in the 1960s – ‘Good Morning School Girl’ and ‘Please Don’t Go’.

Similarly, on a two-CD set that collects all of the 42 masters cut by the rugged Delta musician Tommy McClennan between 1939 and 1942, the average length is only a wee bit longer than Johnson’s, around two minutes fifty – but McClennan is another purveyor of the boogie, a much simpler artist than our “Robert chile”. When he was recommended for his first recording session by the duke of pre-war Chicago blues, Big Bill Broonzy, it was surely because, despite the rude country style, McClennan’s ever-driving beat and bragging personality could still cut it with the juke-joint dancers – something that ‘Love In Vain’ and ‘Come On In My Kitchen’ weren’t likely to do.

If the theory I’ve advanced is not completely crazy, a possible motive for speeding up Johnson’s records might have been to try to make them more exciting for an age in which the Delta tradition he came out of was already a thing of the past.

Perhaps there are scientific tests that could be applied to the sound that might establish its original frequencies – to the qualities of the voice, for example, like the vibrato, which at full speed sounds to me like an alien nasal flutter but at slower speeds like a proper musical ornament; or perhaps to the decay time of the guitar notes.

Robert Johnson’s records occupy a place of unique esteem in the heritage of 20th-century popular music. In addition to their innate artistic excellence, they exerted a huge influence on the subsequent development of the blues, and on the other forms, like rock, that drew on the blues. They are universally acclaimed by critics: Greil Marcus, for example, the dean of rock writers, while he might not be so blunt as to tag the first Robert Johnson LP as The Greatest Album Of All Time, certainly regards it as An Album Than Which None Better Has Been Made. This cultural prestige is reflected in the continuing demand for Johnson’s music: the 1990 CD box-set of The Complete Recordings, with an expected sale of about twenty thousand, sold half a million. If the records are, in fact, distinctly inaccurate, perhaps we should be told.

Postscript

The ideas outlined above are presented to stimulate further debate and investigation. It’s quite possible, for example, that my detuning of Johnson’s records by a tone and a half is too extreme. Perhaps he did not habitually play with open strings, as I have assumed, but favoured the use of a capo most of the time. Observant readers will have noticed that in one of the two photos at the top of the page, his guitar has a capo on the second fret. Johnson is known to have travelled widely and appears to have absorbed many other styles in addition to the Mississippi Delta blues which provided the original matrix for his music. His practices, therefore, can’t be ascertained solely by those of his Delta models, mentors and contemporaries. I’d be glad to hear the thoughts of you blues aficionados and appreciators out there: johngibbens@touched.co.uk

1. Son House, My Black Mama Part I (1930), last verse (file size: 116KB)

2. Robert Johnson, Walking Blues, last verse, slowed down (132KB)

3. Robert Johnson, Kindhearted Woman Blues, excerpt, slowed down (144KB)

4. Robert Johnson, Come On In My Kitchen, excerpt, slowed down (204KB)

5. Robert Johnson, Love in Vain, last verse, slowed down (176KB)

6. Robert Johnson, Crossroads Blues, as officially released (80KB)

7. Robert Johnson, Crossroads Blues, slowed down (204KB)

Thanx to PaulO'S! Who linked to this article 
John Gibbens @'touched'
 

There is a CD containing 24 tracks of slowed-down Robert Johnson, which you can buy for £4 in the UK, £5 overseas (including P&P). Click on the cover below to order:

Steady
 Rollin' Man

Iran Protesters' Twitter Revolution On Display In Paris

Dancers at the 59 Rivoli gallery in Paris perform in front of TVs displaying mobile phone videos. The "Action 1" exhibit features images captured by ordinary Iranians during huge protests against last year's re-election of President Mahmoud Ahmadinejad.

An exhibit in Paris brings together some of the thousands of mobile phone videos shot by anti-government protesters after last June's disputed presidential election.
Tehran largely banned international and Iranian media from freely covering the massive wave of protests over alleged fraud in the re-election of President Mahmoud Ahmedinejad.
But Iranians overcame the reporting ban by using their cell phones and social-networking and image-sharing websites such as Twitter, Facebook and YouTube.
The Paris exhibit, "Action 1," gives visitors a firsthand look at the demonstrations and the crackdown that seem to have changed the lives of millions of Iranians.
'Solidarity Beyond Imagination'
The exhibit's organizers viewed thousands of Internet videos before making the selection to display in 59 Rivoli, a gallery off Paris' busy rue de Rivoli. The group calls itself the Green Ribbon, after the symbol of Iran's opposition movement. It is made up of Iranians living in France as well as some French artists who came together after last year's election to support Iranian artists.
Orash, one of the Green Ribbon's leaders, came to Paris from Iran a year and a half ago. He doesn't want to give his last name in case he returns — and out of solidarity with the exhibit's anonymous video artists. Orash says last year's demonstrations ended the isolation of millions of Iranians.
"Personally ... I thought that I don't want this regime, but I am the only one. It's no good to shout, it's no good to write, to create. But after these events, I saw that millions and millions of [people] are thinking the same way. So it gave new hope for Iranians all over the world, and it has created a solidarity beyond imagination," Orash says.
Scenes of violence play out on TV screens all over the gallery as black-clad Basiji militia beat people and chase crowds of young people through the streets. French subtitles translate some of the conversation of those filming. "They look just like the Gestapo," says one witness.
Generation Gap
Scottish visitor Stephen Riley said he was seeing the footage for the first time.
"The contrast between the physical arms of the militia and the communication arms of the protesters, which seems to amount to mobile phones and cameras, is quite a striking paradox," Riley says.
Riley came to the exhibit with his friend, a 50-year-old Iranian who calls herself Aryan H., because she also fears giving her last name. Aryan H. has lived in Paris for 20 years. In 1979, she demonstrated to overthrow the shah and bring Ayatollah Khomeini to power. She says many young people still blame her generation for that.
"My generation, we [were] very ashamed, because it was our fault what's happened to them," she says, adding that the latest demonstrations have helped bring the two generations back together.
A Gathering Point
The exhibit has become a gathering point for Paris' Iranian community. Expats converse in Farsi on the sidewalk in front of the gallery.
Giant reproductions of some of the Twitter messages sent during the protests hang in the gallery's tall windows. "It's getting harder to log on to the Net," reads one. "Our phone line was cut and we lost Internet," says another.
The gallery's top floor is pitch dark, except for some tiny electric candles placed around the floor. The room is filled with the sound of people chanting "Allahu akbar," or "God is great," from the rooftops of Tehran.
Another Green Ribbon member, Azam, 27, says this chanting went on every night for more than six months after the June 12 election, turning what was once a mantra of the Islamic revolution into a call for protest. She says the nightly ritual brought people closer.
"They went to the top of their house or behind their window, and they say 'Allahu akbar,' and in front of your house there's another house, and there's someone there who says 'Allahu akbar,' and they know each other after one month. And it's so kind," Azam says.
These young Iranians say they believe it is only a matter of time before the movement that began last summer leads to real change in Iran. 
Audio download also available
Eleanor Beardsley @'npr'

M.I.A. Takes Revenge on New York Times Writer Lynn Hirschberg

M.I.A. Takes Revenge on <i>New York Times</i> Writer 
Lynn Hirschberg Yesterday, The New York Times published an in-depth profile of M.I.A. written by Times staffer Lynn Hirschberg. The lengthy read followed M.I.A. through the making and promoting of her new album / \ / \ / \ Y / \. In examining many of the contradictions that make up M.I.A.'s persona, it wasn't totally complimentary, and contained un-flattering quotes from several people in M.I.A.'s camp (including Diplo and "Born Free" director Romain Gavras), not to mention M.I.A. herself.

Well, it seems that M.I.A. wasn't too happy with the piece. She just Tweeted "CALL ME IF YOU WANNA TALK TO ME ABOUT THE N Y T TRUTH ISSUE, ill b taking calls all day bitches ;)", accompanied by a phone number. We just called the phone number... and it seems to be Lynn Hirschberg's phone number. And now her voicemail is full.
Ouch.
UPDATE: She just Tweeted: NEWS IS AN OPINION! UNEDITED VERSION OF THE INTERVIEW WILL BE ON neetrecordings THIS MEMORIAL WEEKEND!!! >>>>
 

LIVE: Presidential news conference on BP's oil spill



Full coverage

A Year of Blood and Promise in Iran

The History of the Typewriter recited by Michael Winslow

“The History of the Typewriter recited by Michael Winslow” is a 21 minutes long film made by Ignacio Uriarte.
First he recorded the original sounds of 62 typewriters of different times, countries and technologies. Then, the actor Michael Winslow reproduced a selection of these sounds in chronolgical order, tracing a temporary journey through almost 100 years of history and creating this way an homage to the sound qualities of the typewriter and its former presence in the office.
It sounds amazing, you can see the quicktime version here. I bet he can do those modem dial-in sounds too. Remember those?
Via vvork

♪♫ The Damned - Neat Neat Neat (Supersonic 1977)

iSteel drums


A strange thing, but growing up we had a set of oil drums in the garage. My dad had been out to the West Indies a lot while he was in the merchant navy! 
Wish I still had them...

Regulators Found Accepting Gifts From Oil Industry



BP Public Relations  BP wants Twitter to shut down fake account mocking the oil company. Twitter wants BP to shut down the leak that’s ruining the sea
#BPGlobalPR

The Politics of the Soundtrack

When film soundtracks take the form of an iPod on shuffle or a non-stop brass crescendo, do they make alienating cinema more human or alienated lives more cinematic? This month's Mute Music Columnist Nina Power risks removing her earmuffs 

Was there a golden age of the film soundtrack? One might reach for Ennio Morricone (at least until the late 1980s) or the ’70s and ’80s records Popul Vuh made for Werner Herzog’s most memorable films, Aguirre, Nosferatu and Cobra Verde. Even if much of the concept has gone out of ‘conceptual’ film-making and the soundtracks that accompany them, there are nevertheless highlights here and there. We could point to David Lynch, John Carpenter or Howard Shore's brittle and claustrophobic music for Cronenberg's Crash (1997), or Ed Tomney's tense and millennial compositions for Todd Haynes’ Safe (1995) as proof that film and sound can be more than whatever bland indie love-songs the studio’s marketing manager has been listening to on his iPod. The soundtrack to Andrea Arnold’s recent Fish Tank does something interesting with the diegetic, with its muffled sounds and tinny music players - indeed, much of the film is about recorded music and its playback, from the tiny speakers that Mia dances to in an empty room to the CD player leading her to her doom in the strip-club.

Image: Stellar soundtrack. Still from Stanley Kubrik's 2001: A Space Odyssey, 1968

If we expand our cinematic categories a little, we can point to complex figures like Walter Murch, a ‘sound designer’ among other things, rather than a simple composer or hit song provider for the charts (film soundtracks are often simply understood as ‘secondary usage’, providing producers with additional sources of income). In early silent cinema, pianists were hired to drown out the mechanical whirring of the projectors and ramp up emotion; Murch revisits the noise of the machine in the famous scene in Apocalypse Now where helicopter blades become indiscernible from ceiling fans.1

But, for the most part, an ‘original soundtrack’ is the misnomer it always was, being neither the composite track of the film (the dialogue, the sound effects, the music) nor original, being comprised of whichever three-minute songs the studio/record label partnership wishes to promote. The apex, or really nadir, of this trend, which stretches all the way back to the beginning of the marketing of film soundtracks in the late ’40s and ’50s, was reached in Michael Winterbottom’s 9 Songs (2004) in which a boring couple have boring (but real!) sex to boring (but real!) songs by Elbow and Franz Ferdinand. The pop song as unifying revelation of a shared humanity features in Magnolia (1999), as the main characters coincidentally start singing Aimee Mann’s ‘Wise Up’, an inverse tribute of sorts to R.E.M’s video for ‘Everybody Hurts’, in which the song is a backdrop to the inner thoughts of bored car passengers, who ultimately get out of their vehicles and unite in a kind of mawkish tribute to collective misery. Music unifies, levels: it is essentially human. If there was ever a different time when the machine instead was integrated and posed as a question for cinematic sound, it could well have been the ’80s, in films like Assault on Precinct 13, The Running Man and Terminator, dystopian visions in which the future sounded as synthetic as the threats that might yet come to menace it.

As we move into a period we could characterise by ‘a revenge of the visual’, with 3D films increasingly regarded as the only thing that will entice people from their mini-cinemas at home, cinema music is increasingly modelled on one of two forms: the pop song iPod playlist or sub-John Williams gloopy orchestral oozing (Williams recently composed a short orchestral piece ‘Air and Simple Gifts’, referencing Aaron Copland, for Barack Obama’s inauguration). If every big-budget soundtrack starts to sound like Jurassic Park or Wagner without the quiet bits, that’s probably because it is. Adorno once perceptively claimed that most films ‘are advertisements for themselves’. Trailers are thus the truth of the film for which the film is the advert. Length becomes a secondary question. It comes as no surprise then to learn that trailers often use music from previous hit films as their soundtrack to create a pre-existing sense of familiarly.2 When Adorno in ‘Commodity Music Analysed’ (1934-40), speaks of ‘archetypal cinema music’ (‘The birth of the Wurlitzer from the spirit of Faust’ as he puts it), he argues that it is this need for familiarity that characterises much music for cinema.3 The musical means for covering over the sounds of the whirring projector were prepared by a pre-existing proclivity for a certain mix of sentiment and innovation:

It is doubtless true that towards the close of the nineteenth century the music that swept people off their feet did so because it combined drastic ideas with conventionality. In so doing it satisfied the demands of the cinema before cinema was invented.4

Commercial cinema’s desire to block out the machine, to smother the jolts and gaps between movement means that music is often seen as a kind of empathetic patch, a device to pretend that the frames and hyper-technicality are always put in the service of larger, smoother, humanitarian wholes. ‘Mickey-Mousing’, the practice of exactly matching music to image, may be something we associate with animation from half a century ago, but this often comic self-consciousness of the relation between the sound and image is far more radical than the surreptitious manipulation of familiar emotions that much of today’s cinematic music pursues.5 But mainstream cinema remains one of the few places where sounds and music could potentially afford to be brave: the tracks that Kubrick used for 2001: A Space Odysessy originally as a temporary placeholder for the real score, placed Ligeti in more homes than a thousand Radio 3 retrospectives would ever have done. Similarly, as Alex Ross notes:

On the weekend of February 19th, and for some weeks thereafter, millions of Americans will enjoy a program of Giacinto Scelsi, John Cage, Lou Harrison, György Ligeti, Morton Feldman, Krzysztof Penderecki, Alfred Schnittke, Nam June Paik, Ingram Marshall, and John Adams. This fairly bold lineup of composers, which would cause the average orchestra subscriber to flee in terror, appears on the soundtrack to Martin Scorsese’s film Shutter Island.6

Academic terminology has taken something of a strange optical turn in recent years with ‘visual culture’ and ‘visual theory’ becoming catch-all disciplines that cover elements of cultural studies, art theory and critical theory. This is not to say that there aren’t people working within this areas on sound, music or sonics, however. Take for example Susan Schuppli’s work on media machines that investigates, among other things ‘the missing or "silent" erasure of 18-½ minutes in Watergate Tape No. 342’ or Steve Goodman’s work on sonic warfare.7 But we have to wonder why this stealthy academic privileging of the visual over other senses has come about.

It is a little as if the ‘attempt to interpose a human coating between the reeled-off pictures and the spectators’ that Adorno and Eisler recognised was the purpose of most film music, has infected the entire study of cinematic culture.8 The tacked-on role of the composer for cinema that Adorno and Eisler deplored, a kind of last-minute annoyance from the standpoint of the budget, has become the occlusion of the sonic in the contemporary understanding of culture in general - the reactionary stereoscopic tendency, a kind of re-visting of the 1950s in the 2010s, proving those covers of Debord’s Society of the Spectacle correct. The photo, J. R. Eyerman’s ‘3D glasses’ taken in 1952 for Life, was captured at the screening of ‘Bwana Devil’, the first full length colour 3-D motion picture, a film about British railway workers in Kenya being eaten by lions. Its tagline was ‘A lion in your lap! A lover in your arms!’ As Cameron’s Avatar demonstrates, the closer you get to a pure celebration of vision, the less the music and the script matter; a comparison of the first 3D film and the biggest most recent version may well be worthwhile less for their technical similarities but for the similarity of their colonial content. James Horner’s soundtrack for Avatar - a mix of dramatic timpani rolls, ambient environmental lift-music and belligerent folderol (from ‘Pure Spirits Of the Forest’ to ‘Gathering All The Na’vi Clans For Battle’), plus Leona Lewis - is aural soup for muddy and dubious narration to drown in. Where once the music may have covered over the whirring of new and frightening mechanisms, now the soundtrack disguises little more than the banality of the script - plots which nevertheless seek to assure us of our fundamental intentional human goodness, even if everything we do is actually wrong and vicious.

As Esther Leslie puts the relation between music and image in Adorno’s conception of cinematic music:

Adorno wrote of how in film, music lends the cinematic vision a veneer of humanity, a semblance of liveliness, by masking the whir of the projector in the background, the proof that we exist under the sway of mechanization. Without it, we are blankly exposed to our counterparts, the two-dimensional shadows that cavort on screen.9

Increasingly film music seeks to lend humanity itself a veneer of the cinematic, an eco-friendly soundtrack to dampen the fears of the antagonisms and asymmetries of everyday existence. Coupled with the painful loudness of Dolby surround sound and the brutal atonality of sounds of cinematic violence - explosions, car crashes, gun shots - the modern cinematic ear is trained for nothing less than the sickening, yet omnipresent, combination of cruelty and fake humanism that characterises contemporary life.

Nina Power lectures in Philosophy at Roehampton University and is the author of One-Dimensional Woman (Zer0 Books). She also writes a blog, infinite th0ught http://www.cinestatic.com/INFINITETHOUGHT/

Footnotes

1 ‘As soon as movies lasted more than a couple of minutes, owners of nickelodeons hired pianists to drown the noise of the hand-cranked projectors and give an extra emotional dimension to the celluloid product.’ Philip French, ‘From the Sound of Silents to Hollywood’s Golden Composers’, http://www.guardian.co.uk/film/2001/aug/12/features.philipfrench
2 See here for a list of frequently used tracks across films: http://www.soundtrack.net/trailers/frequent/. Thanks to Daniel Trilling for this point, and for his comments on the piece more generally.
3 Theodor Adorno, ‘Commodity Music Analysed’, Quasi una Fantasia, trans. by Rodney Livingstone London: Verso, 1992, p. 37
4 Ibid., p. 42.
5 See the rather smart parody of both Avatar and Mickey Mouse in a recent episode of the Simpsons (2115), when Bart and Homer see a 3D version of an Itchy and Scratchy film called: ‘Koyaanis-Scraachy: Death out of Balance’.
7 For more on Susan Schuppli, see, http://www.uwo.ca/visarts/faculty_staff/susanschuppli.html . For more on sonic warfare, see Steven Goodman, Sonic Warfare: Sound, Affect and the Ecology of Fear, London: MIT, 2009. There is a description at http://mitpress.mit.edu/catalog/item/default.asp?ttype=2&tid=11890
8 Theodor Adorno and Hanns Eisler, Composing for the Films, London: Contium, 2005, p.59.
9 Esther Leslie, ‘From Stillness to Movement and Back: Cartoon Theory Today’, Radical Philosophy, May/June 2006.

Nina Power @'Mute'