Sunday, 27 May 2012
Kate Holden: Take it from an ex-addict, outlawing drugs does not work
MOREIllegality did not deter me from heroin for a moment, any more than it had prevented me and every well-educated, employed and emotionally stable friend of mine from experimenting with other drugs. Soon I was not only a victim, a sufferer and a patient; I was also a fugitive and criminal. Heroin is expensive, even in the 1990s when it was comparatively cheap. By the high point of addiction I needed several hundred dollars a day - every day. Black market economics grossly inflated the price. This ''prohibitive'' expense in turn pushed me first to petty pilfering, then illegal sex work on the street. There was simply no other way to finance my habit, nor could I defeat it.
Saturday, 26 May 2012
Mao Sugiyama Cooks, Serves Own Genitals At Banquet In Tokyo
Just find it really interesting that cannibalism is not illegal in Japan...Art Blakey's Jazz Messengers and Special Guests - Leverkusen Jazz Fest Oct. 9 1989 (Complete Concert)
Terence Blanchard, Freddie Hubbard, Brian Lynch (tp) Curtis Fuller, Frank Lacy (tb) Donald Harrison, Jackie McLean (as) Benny Golson, Javon Jackson, Wayne Shorter (ts) Walter Davis Jr., Geoff Keezer (p) Essiet Okon Essiet, Buster Williams (b) Art Blakey, Roy Haynes (d) Michelle Hendricks (v)
Tracklisting:
Two of a Kind
Moanin'
Along Came Betty
Lester Left Town
Mr. Blakey
Drum Duo
Blues March
Buhaina's Valediction
Interview
thanks to ShEiKyErButTi
Friday, 25 May 2012
Black Sabbath's 'Integrity' for sale on eBay
On 11/11/11, having undergone 5286 line up changes it was announced that Black Sabbath would undertake a world tour with the legendary, original line up. During what are now very austere times for a large percentage of the world’s population, thousands of fans bought expensive tickets for these shows. However, at a later date the fans learned that Bill Ward the drummer would not be playing on any of the reunion shows, as it transpired that he would unfairly not be getting an equal cut of the profits of the tour.
As a fan of the original Sabbath for over 30 years, I find that the way that they are trying to rip off both Bill Ward and the hundreds of thousands of loyal fans across the planet is unacceptable and appalling. Therefore, I am conducting this auction for what I consider to be Black Sabbath’s integrity as represented in the guise of a plastic dog turd.
Please note that the payment of the winning bid (minus any fees ebay charge me) will be donated to the charity Help The Aged. I can also assure you that absolutely none of the money will go to greedy ageing rock stars or their management, they have taken enough of our money and won’t be getting anymore.
“Well you can’t do a reunion without the originals, can you?” Lemmy Kilmister.
Current bid is £41.00 with 3 days and 18 hours left...
HERE
(Thanx Martin!)
HA! BLOODY! HA!
Yours for £650!!!
Provenance: The Eileen Polk Collection.
According to Eileen, "This 'official' Richard Hell shirt was made in agreement with Richard Hell from one of my photos in 1977. I made the shirts with my photo on the back to sell at Manic Panic and I think only about a dozen or so were made."
Via
Unfortunately definitely not mine at that price!
Thursday, 24 May 2012
A MUST READJimmy Reid: 'Alienation' - Inauguration speech as rector of Glasgow University in 1972
Alienation is the precise and correctly applied word for describing the major social problem in Britain today. People feel alienated by society. In some intellectual circles it is treated almost as a new phenomenon. It has, however, been with us for years. What I believe is true is that today it is more widespread, more pervasive than ever before. Let me right at the outset define what I mean by alienation. It is the cry of men who feel themselves the victims of blind economic forces beyond their control. It's the frustration of ordinary people excluded from the processes of decision-making. The feeling of despair and hopelessness that pervades people who feel with justification that they have no real say in shaping or determining their own destinies.
Many may not have rationalised it. May not even understand, may not be able to articulate it. But they feel it. It therefore conditions and colours their social attitudes. Alienation expresses itself in different ways in different people. It is to be found in what our courts often describe as the criminal antisocial behaviour of a section of the community. It is expressed by those young people who want to opt out of society, by drop-outs, the so-called maladjusted, those who seek to escape permanently from the reality of society through intoxicants and narcotics. Of course, it would be wrong to say it was the sole reason for these things. But it is a much greater factor in all of them than is generally recognised.
Society and its prevailing sense of values leads to another form of alienation. It alienates some from humanity. It partially de-humanises some people, makes them insensitive, ruthless in their handling of fellow human beings, self-centred and grasping. The irony is, they are often considered normal and well-adjusted. It is my sincere contention that anyone who can be totally adjusted to our society is in greater need of psychiatric analysis and treatment than anyone else. They remind me of the character in the novel, Catch 22, the father of Major Major. He was a farmer in the American Mid-West. He hated suggestions for things like medi-care, social services, unemployment benefits or civil rights. He was, however, an enthusiast for the agricultural policies that paid farmers for not bringing their fields under cultivation. From the money he got for not growing alfalfa he bought more land in order not to grow alfalfa. He became rich. Pilgrims came from all over the state to sit at his feet and learn how to be a successful non-grower of alfalfa. His philosophy was simple. The poor didn't work hard enough and so they were poor. He believed that the good Lord gave him two strong hands to grab as much as he could for himself. He is a comic figure. But think – have you not met his like here in Britain? Here in Scotland? I have.
It is easy and tempting to hate such people. However, it is wrong. They are as much products of society, and of a consequence of that society, human alienation, as the poor drop-out. They are losers. They have lost the essential elements of our common humanity. Man is a social being. Real fulfilment for any person lies in service to his fellow men and women. The big challenge to our civilisation is not Oz, a magazine I haven't seen, let alone read. Nor is it permissiveness, although I agree our society is too permissive. Any society which, for example, permits over one million people to be unemployed is far too permissive for my liking. Nor is it moral laxity in the narrow sense that this word is generally employed – although in a sense here we come nearer to the problem. It does involve morality, ethics, and our concept of human values. The challenge we face is that of rooting out anything and everything that distorts and devalues human relations.
Let me give two examples from contemporary experience to illustrate the point.
Recently on television I saw an advert. The scene is a banquet. A gentleman is on his feet proposing a toast. His speech is full of phrases like "this full-bodied specimen". Sitting beside him is a young, buxom woman. The image she projects is not pompous but foolish. She is visibly preening herself, believing that she is the object of the bloke's eulogy. Then he concludes – "and now I give...", then a brand name of what used to be described as Empire sherry. Then the laughter. Derisive and cruel laughter. The real point, of course, is this. In this charade, the viewers were obviously expected to identify not with the victim but with her tormentors.
The other illustration is the widespread, implicit acceptance of the concept and term "the rat race". The picture it conjures up is one where we are scurrying around scrambling for position, trampling on others, back-stabbing, all in pursuit of personal success. Even genuinely intended, friendly advice can sometimes take the form of someone saying to you, "Listen, you look after number one." Or as they say in London, "Bang the bell, Jack, I'm on the bus."
To the students [of Glasgow University] I address this appeal. Reject these attitudes. Reject the values and false morality that underlie these attitudes. A rat race is for rats. We're not rats. We're human beings. Reject the insidious pressures in society that would blunt your critical faculties to all that is happening around you, that would caution silence in the face of injustice lest you jeopardise your chances of promotion and self-advancement. This is how it starts, and before you know where you are, you're a fully paid-up member of the rat-pack. The price is too high. It entails the loss of your dignity and human spirit. Or as Christ put it, "What doth it profit a man if he gain the whole world and suffer the loss of his soul?"
Profit is the sole criterion used by the establishment to evaluate economic activity. From the rat race to lame ducks. The vocabulary in vogue is a give-away. It's more reminiscent of a human menagerie than human society. The power structures that have inevitably emerged from this approach threaten and undermine our hard-won democratic rights. The whole process is towards the centralisation and concentration of power in fewer and fewer hands. The facts are there for all who want to see. Giant monopoly companies and consortia dominate almost every branch of our economy. The men who wield effective control within these giants exercise a power over their fellow men which is frightening and is a negation of democracy.
Government by the people for the people becomes meaningless unless it includes major economic decision-making by the people for the people. This is not simply an economic matter. In essence it is an ethical and moral question, for whoever takes the important economic decisions in society ipso facto determines the social priorities of that society.
From the Olympian heights of an executive suite, in an atmosphere where your success is judged by the extent to which you can maximise profits, the overwhelming tendency must be to see people as units of production, as indices in your accountants' books. To appreciate fully the inhumanity of this situation, you have to see the hurt and despair in the eyes of a man suddenly told he is redundant, without provision made for suitable alternative employment, with the prospect in the West of Scotland, if he is in his late forties or fifties, of spending the rest of his life in the Labour Exchange. Someone, somewhere has decided he is unwanted, unneeded, and is to be thrown on the industrial scrap heap. From the very depth of my being, I challenge the right of any man or any group of men, in business or in government, to tell a fellow human being that he or she is expendable.
The concentration of power in the economic field is matched by the centralisation of decision-making in the political institutions of society. The power of Parliament has undoubtedly been eroded over past decades, with more and more authority being invested in the Executive. The power of local authorities has been and is being systematically undermined. The only justification I can see for local government is as a counter- balance to the centralised character of national government.
Local government is to be restructured. What an opportunity, one would think, for de-centralising as much power as possible back to the local communities. Instead, the proposals are for centralising local government. It's once again a blue-print for bureaucracy, not democracy. If these proposals are implemented, in a few years when asked "Where do you come from?" I can reply: "The Western Region." It even sounds like a hospital board.
It stretches from Oban to Girvan and eastwards to include most of the Glasgow conurbation. As in other matters, I must ask the politicians who favour these proposals – where and how in your calculations did you quantify the value of a community? Of community life? Of a sense of belonging? Of the feeling of identification? These are rhetorical questions. I know the answer. Such human considerations do not feature in their thought processes.
Everything that is proposed from the establishment seems almost calculated to minimise the role of the people, to miniaturise man. I can understand how attractive this prospect must be to those at the top. Those of us who refuse to be pawns in their power game can be picked up by their bureaucratic tweezers and dropped in a filing cabinet under "M" for malcontent or maladjusted. When you think of some of the high flats around us, it can hardly be an accident that they are as near as one could get to an architectural representation of a filing cabinet.
If modern technology requires greater and larger productive units, let's make our wealth-producing resources and potential subject to public control and to social accountability. Let's gear our society to social need, not personal greed. Given such creative re-orientation of society, there is no doubt in my mind that in a few years we could eradicate in our country the scourge of poverty, the underprivileged, slums, and insecurity.
Even this is not enough. To measure social progress purely by material advance is not enough. Our aim must be the enrichment of the whole quality of life. It requires a social and cultural, or if you wish, a spiritual transformation of our country. A necessary part of this must be the restructuring of the institutions of government and, where necessary, the evolution of additional structures so as to involve the people in the decision-making processes of our society. The so-called experts will tell you that this would be cumbersome or marginally inefficient. I am prepared to sacrifice a margin of efficiency for the value of the people's participation. Anyway, in the longer term, I reject this argument.
To unleash the latent potential of our people requires that we give them responsibility. The untapped resources of the North Sea are as nothing compared to the untapped resources of our people. I am convinced that the great mass of our people go through life without even a glimmer of what they could have contributed to their fellow human beings. This is a personal tragedy. It's a social crime. The flowering of each individual's personality and talents is the pre-condition for everyone's development.
In this context education has a vital role to play. If automation and technology is accompanied as it must be with a full employment, then the leisure time available to man will be enormously increased. If that is so, then our whole concept of education must change. The whole object must be to equip and educate people for life, not solely for work or a profession. The creative use of leisure, in communion with and in service to our fellow human beings, can and must become an important element in self-fulfilment.
Universities must be in the forefront of development, must meet social needs and not lag behind them. It is my earnest desire that this great University of Glasgow should be in the vanguard, initiating changes and setting the example for others to follow. Part of our educational process must be the involvement of all sections of the university on the governing bodies. The case for student representation is unanswerable. It is inevitable.
My conclusion is to re-affirm what I hope and certainly intend to be the spirit permeating this address. It's an affirmation of faith in humanity. All that is good in man's heritage involves recognition of our common humanity, an unashamed acknowledgement that man is good by nature. Burns expressed it in a poem that technically was not his best, yet captured the spirit. In "Why should we idly waste our prime...":
"The golden age, we'll then revive, each man shall be a brother,
In harmony we all shall live and till the earth together,
In virtue trained, enlightened youth shall move each fellow creature,
And time shall surely prove the truth that man is good by nature."
It's my belief that all the factors to make a practical reality of such a world are maturing now. I would like to think that our generation took mankind some way along the road towards this goal. It's a goal worth fighting for.
Jimmy Reid (1932-2010) was University Rector from 1971 to 1974.
Born in Govan, Reid became a shipyard worker and trade union official. He was a member of the Communist Party of Great Britain and was elected a councillor in Clydebank. In 1971 Reid was one of the leaders of the famous "work-in" at the shipyards belonging to the Upper Clyde Shipbuilders consortium, when workers refused to accept the liquidation of the company and the mass redundancies which would follow, and instead continued to work. Shortly before the rectorial election in 1971, the government softened its position on "lame duck" industries and announced financial support for the beleaguered yards.
Reid's opponents for the rectorship were the Labour MP and University graduate Margaret Herbison and the Conservative MP Teddy Taylor. The poet Roger McGough and the television personality Michael Parkinson were not allowed to contest the election on the grounds that their papers were not in order.
Reid's speech made at his installation as rector has been described as being 40 years ahead of its time. He told the students to reject individualism and greed - and remember their common humanity and to reject the rat race. The New York Times printed it in full, and described it as the greatest since Abraham Lincoln's Gettysburg Address. A pdf version (13 pages, 4.9mb) of his rectorial address booklet, entitled Alienation, is now available.
Jimmy Reid subsequently became a journalist and broadcaster. He died on the 10th August 2010, aged 78.
Via
Powerful words that are even more fucking relevant today...
Jimmy Reid's memorial service
Reid About Scotland
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