Wednesday, 28 March 2012

Jiddu Krishnamurti - Understanding Fear (August 2, 1962)

Is it possible for the mind to empty itself totally of fear? Fear of any kind breeds illusion; it makes the mind dull, shallow. Where there is fear there is obviously no freedom, and without freedom there is no love at all. And most of us have some form of fear: fear of darkness, fear of public opinion, fear of snakes, fear of physical pain, fear of old age, fear of death. We have literally dozens of fears. And is it possible to be completely free of fear?
We can see what fear does to each one of us. It makes one tell lies; it corrupts one in various ways; it makes the mind empty, shallow. There are dark corners in the mind which can never be investigated and exposed as long as one is afraid. Physical self-protection, the instinctive urge to keep away from the venomous snake, to draw back from the precipice, to avoid falling under the tramcar, and so on, is sane, normal, healthy.
But I am talking about the psychological self-protectiveness which makes one afraid of disease, of death, of an enemy. When we seek fulfillment in any form, whether through painting, through music, through relationship, or what you will, there is always fear. So, what is important is to be aware of this whole process in oneself, to observe, to learn about it, and not ask how to get rid of fear. When you merely want to get rid of fear, you will find ways and means of escaping from it, and so there can never be freedom from fear.
If you consider what fear is and how to approach it, you will see that for most of us the word is much more important than the fact. Take the word loneliness. By that word I mean the sense of isolation that suddenly comes upon one for no apparent reason. I don't know if this has ever happened to you. Though you may be surrounded by your family, by your neighbors, though you may be walking with friends or riding in a crowded bus, suddenly you feel completely isolated.
From the memory of that experience there is fear of isolation, of being lonely. Or you are attached to someone who dies, and you find yourself left alone, isolated. Feeling that sense of isolation, you escape from it by means of the radio, the cinema, or you turn to sex, to drink, or you go to church, worship God. Whether you go to church or take a pill, it is an escape, and all escapes are essentially the same.
Now, the word loneliness prevents us from entering into a complete understanding of that state. The word, associated with past experience, evokes the feeling of danger and creates fear; therefore, we try to run away. Please watch yourself as in a mirror, do not just listen to me, and you will see that the word has extraordinary significance for most of us. Words like God, communism, hell, heaven, loneliness, wife, family - what an astonishing influence they have on us.
We are slaves to such words, and the mind that is a slave to words is never free of fear. To be aware of and learn about fear in oneself is not to interpret that feeling in words, for words are associated with the past, with knowledge; and in the very movement of learning about fear without verbalization, which is not to acquire knowledge about it, you will find there is a total emptying of the mind of all fear.
This means that one has to go very deeply into oneself, putting aside all words; and when the mind understands the whole content of fear and is therefore empty of fear, both conscious and unconscious, then there comes a state of innocency.
For most Christians that word innocency is merely a symbol; but I am talking of actually being in a state of innocency, which means having no fear, and therefore the mind is completely mature, instantly, without going through the passage of time.
And that is possible only when there is total attention, an awareness of every thought, of every word, of every gesture. The mind is attentive without the barrier of words, without interpretation, justification, or condemnation. Such a mind is a light unto itself, and a mind that is a light unto itself has no fear.

Jiddu Krishnamurti 

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