Sunday 29 August 2010

Missiles thrown during Bradford EDL demonstration

Scene of EDL demonstration in Bradford  
Bottles, stones and a smoke bomb were thrown during demonstrations by a right-wing campaign group and their opponents in Bradford.
Trouble flared at the city's Urban Gardens where about 700 English Defence League (EDL) supporters had gathered.
They were being penned in by hundreds of police as a separate group of about 250 from Unite Against Fascism (UAF) assembled for a rival protest nearby.
Police said there were no reports of injuries. One person was arrested.
A West Yorkshire Police spokesman said: "Missiles have been thrown in the area around the Bradford Urban Gardens.
"However, this has now been contained and police are utilising their resources to manage the current situation."
Mounted police Officers had earlier erected a temporary barricade around Urban Gardens.
EDL supporters began throwing bottles, cans and stones over the barricade towards opponents gathered opposite Urban Gardens shortly after 1400 BST.
A smoke bomb was also thrown over the temporary 8ft high wall separating the two groups, landing on the ground and exploding by uniformed police officers.
For public safety, mounted police pushed people away from Urban Gardens down Market Street, while other officers forced EDL members away from the barricade into the centre of the gardens.
Earlier this month, home secretary Theresa May authorised a blanket ban on marches in Bradford, but this did not prevent "static" demonstrations.
The EDL's Bradford rally was smaller than one held in neighbouring Leeds last October, which attracted about 900 supporters and 1,500 UAF opponents
@'BBC'

Dear EDL, your supporters are protesting Islam by covering their faces with black hoodies. You haven't thought this through have you?

WTF???

Sarah Palin SarahPalinUSA Amazing. We are here. America is beautiful. Washington, DC is filled with extraordinary patriots today to honor our U.S. military.

Fifi DivaKnevil ; Advice 4 teatards engaging in Becks Million 'Moron' March- http://www.welovedc.com/2010/08/27/talking-about-trash-to-our-tea-party-visitors/


Roger Ebert ebertchicago ; And yet again I ask: Are Beck and Palin receiving speakers' fees from the expenses of this nonprofit charity event?

Company presses your ashes into vinyl when you die

Music lovers can now be immortalised when they die by having their ashes baked into vinyl records to leave behind for loved ones.
A UK company called And Vinyly is offering people the chance to press their ashes in a vinyl recording of their own voice, their favourite tunes or their last will and testament. Minimalist audiophiles might want to go for the simple option of having no tunes or voiceover, and simply pressing the ashes into the vinyl to result in pops and crackles.
The company was founded by Jason Leach, who co-founded the techno group and record label Subhead in the 1990s and has since founded a number of other labels, including House of Fix, Daftwerk and Death to Vinyl.
Leach explained to Wired.co.uk that there were a number of factors that made him launch the service, including thinking that he was “getting a bit old” and “might not be invincible”. His mother also started working at a funeral directors, which brought the whole funeral process closer to home. A third prompt was when he saw a TV programme that showed someone in America putting their ashes into fireworks, which made him think about how he might want to be remembered. And, he says, “It’s a bit more interesting than being in a pot on a shelf.”
How does it work?
The process of setting human ashes into vinyl involves a very understanding pressing plant. Basically the ashes must be sprinkled onto the raw piece of vinyl (known as a “biscuit” or “puck”) before it is pressed by the plates. This means that when the plates exert their pressure on the vinyl in order to create the grooves, the ashes are pressed into the record.
The site has a very irreverent style and operates under the strapline "live on from beyond the groove". One of Leach’s family stories, he tells Wired.co.uk, suggests why he has a practical attitude to people’s ashes.
He explains how he went out on a boat with his family members to sprinkle the ashes of his grandfather into the sea. His uncle “released them on the wrong side of the boat and so the ashes went all over us." Apparently the same thing happened to his father, too!
And Vinyly also offers personalised RIV (Rest In Vinyl) artwork -- the simple version just carries your name and your life span, or you can have your portrait painted by artist James Hague, using your ashes mixed into the paint.
The basic package costs £2,000 and comprises of the standard artwork along with up to 30 ash-flecked discs with whatever sounds you choose, lasting a maximum of 24 minutes.
Extras include "Bespook Music", where artists from The House of Fix and www.daftwerk.com write a song especially for you and global distribution of your record in vinyl stores.
The main challenge is choosing the music. Leach says: “It’s difficult to think of what to put on your record because you want it to be the best album you can imagine.”
What would he have on his own record? “I would definitely have a recording of my own voice as well as some 'sound photos' of places that are important to me and then I would have some of my own music on there. It’s something I’m working on.”
Olivia Solon @'Wired' 

Me want...but just not yet thanx!

Saturday 28 August 2010

Burmese junta leaders 'step down' from military posts

Gen Than Shwe has ruled Burma since 1992
Leaders of Burma's junta are reported to have resigned from their military posts, days before the deadline to register candidates in the country's first general election in two decades.
Some reports said junta leader Gen Than Shwe was among those to have stepped down, but other reports denied this.
Observers believe he may want to become civilian president after the election on 7 November.
Critics say the election is a sham designed to entrench military power.
But the junta has said the election is a crucial step in transferring power in Burma from the military to civilians.
Burmese officials told journalists on Friday that there had been a major reshuffle in the military hierarchy.
News organisations run by Burmese exiles, including the Irrawaddy and Mizzima, reported that Than Shwe had relinquished his military role, but would remain as head of the government until the election.
The Norway-based Democratic Voice of Burma (DVB) quoted sources at the country's Foreign Ministry as saying Than Shwe and his deputy Gen Maung Aye were preparing to step down, but had not yet announced their retirement.


Burma's election
  • 25% of seats in parliament reserved for the military
  • More than 75% approval required for any constitutional change
  • Those with criminal convictions cannot stand for election - ruling out many activists
  • Members of religious orders cannot take part - ruling out monks, who led protests in 2007
  • Election commission hand-picked by Burma's military government
The DVB said the two men would become president and vice-president of the pro-junta Union Solidarity and Development Party (USDP).
A junta official also told AFP news agency that Than Shwe and Maung Aye were not among the senior military figures who had stepped aside.
The junta's reshuffle comes after 27 senior officials retired from the military leadership in April. Those officials are widely expected to stand for election in November.
State media reported that the deadline to register candidates was 30 August.
Than Shwe, 77, has ruled Burma since 1992.
The last election, in 1990, was won by Aung San Suu Kyi's National League for Democracy (NLD), but the military junta never let the party take power.
The NLD, which had refused to take part in the forthcoming election, was recently disbanded.
Under a recently adopted constitution, Burma's president is due to be chosen through a vote taken in the newly elected parliament, in which a quarter of the seats will be reserved for the military.
The BBC's South East Asia correspondent Rachel Harvey says the latest moves appear to reinforce the view held by many democracy activists and Western governments - that even if the election shifts political rule from military to civilian, real power will lie in the same hands that it does now. 

Coming soon...

Glenn Speck

(Click to enlarge)

Mona says:
Keep your eye on Fifi's blog for live(ish) coverage of Beck's nazi rally!
Supervert supervert "8-13 Hz fluctuations in rectal pressure are an objective marker of clitorally-induced orgasm in women." Now you know. http://bit.ly/8X0edk

For Dave:

Police chiefs misled Birmingham city council over Muslim CCTV, inquiry told

The Ultimate Escape: The Bizarre Libertarian Plan of Uploading Brains into Robots to Escape Society

Led by Futurist Roy Kurzweil, "Transhumanism," promotes the adoption of technologies that will eventually help “humans transcend biology."
Perhaps you've had a good laugh over seasteading, the scheme hatched by rich libertarians to escape the clutches of democracy by living on giant metal platforms in the middle of the ocean. But as it turns out, seasteading is something of a wet dry run for some libertarians’ ultimate escape plan of uploading their brains into robot bodies and blasting off into space.
This is also known as “transhumanism,” which is (very) loosely defined as a movement of people/future androids who are promoting the adoption of technologies that will eventually help “humans transcend biology,” in the words of Ray Kurzweil, who serves as transhumanism’s leading figure. Kurzweil first made a name for himself as a teenager when he invented a computerized music synthesizer and he has spent most of his life as a computer programmer, inventor and engineer.
Kurzweil outlines his grand vision for our transhumanist future in his bestselling tome, The Singularity Is Near, in which he draws a roadmap for reverse engineering the brain that will involving “scanning a human brain…and reinstating the brain’s state in a different – most likely more powerful – substrate.” In other words, a computer program will copy your entire brain and upload it into a Terminator body...
Continue reading
Brad Reed @'Alternet'

Friday 27 August 2010

Grateful Dead March 29, 1995 The Omni Atlanta, GA 2nd set partial - from Phil Lesh's ear monitor


The Government Can Use GPS to Track Your Moves


Christopher Hitchins: A Test of Tolerance

Imam Feisal Abdul Rauf. Click image to expand.
Two weeks ago, I wrote that the arguments against the construction of the Cordoba Initiative center in lower Manhattan were so stupid and demagogic as to be beneath notice. Things have only gone further south since then, with Newt Gingrich's comparison to a Nazi sign outside the U.S. Holocaust Memorial Museum or (take your pick from the grab bag of hysteria) a Japanese cultural center at Pearl Harbor. The first of those pseudo-analogies is wrong in every possible way, in that the Holocaust museum already contains one of the most coolly comprehensive guides to the theory and practice of the Nazi regime in existence, including special exhibits on race theory and party ideology and objective studies of the conditions that brought the party to power. As for the second, there has long been a significant Japanese-American population in Hawaii, and I can't see any reason why it should not place a cultural center anywhere on the islands that it chooses.
From the beginning, though, I pointed out that Imam Feisal Abdul Rauf was no great bargain and that his Cordoba Initiative was full of euphemisms about Islamic jihad and Islamic theocracy. I mentioned his sinister belief that the United States was partially responsible for the assault on the World Trade Center and his refusal to take a position on the racist Hamas dictatorship in Gaza. The more one reads through his statements, the more alarming it gets. For example, here is Rauf's editorial on the upheaval that followed the brutal hijacking of the Iranian elections in 2009. Regarding President Obama, he advised that:
He should say his administration respects many of the guiding principles of the 1979 revolution—to establish a government that expresses the will of the people; a just government, based on the idea of Vilayet-i-faquih, that establishes the rule of law.

Coyly untranslated here (perhaps for "outreach" purposes), Vilayet-i-faquih is the special term promulgated by Ayatollah Ruhollah Khomeini to describe the idea that all of Iranian society is under the permanent stewardship (sometimes rendered as guardianship) of the mullahs. Under this dispensation, "the will of the people" is a meaningless expression, because "the people" are the wards and children of the clergy. It is the justification for a clerical supreme leader, whose rule is impervious to elections and who can pick and choose the candidates and, if it comes to that, the results. It is extremely controversial within Shiite Islam. (Grand Ayatollah Sistani in Iraq, for example, does not endorse it.) As for those numerous Iranians who are not Shiites, it reminds them yet again that they are not considered to be real citizens of the Islamic Republic.
I do not find myself reassured by the fact that Imam Rauf publicly endorses the most extreme and repressive version of Muslim theocracy. The letterhead of the statement, incidentally, describes him as the Cordoba Initiative's "Founder and Visionary." Why does that not delight me, either?
Emboldened by the crass nature of the opposition to the center, its defenders have started to talk as if it represented no problem at all and as if the question were solely one of religious tolerance. It would be nice if this were true. But tolerance is one of the first and most awkward questions raised by any examination of Islamism. We are wrong to talk as if the only subject was that of terrorism. As Western Europe has already found to its cost, local Muslim leaders have a habit, once they feel strong enough, of making demands of the most intolerant kind. Sometimes it will be calls for censorship of anything "offensive" to Islam. Sometimes it will be demands for sexual segregation in schools and swimming pools. The script is becoming a very familiar one. And those who make such demands are of course usually quite careful to avoid any association with violence. They merely hint that, if their demands are not taken seriously, there just might be a teeny smidgeon of violence from some other unnamed quarter …
As for the gorgeous mosaic of religious pluralism, it's easy enough to find mosque Web sites and DVDs that peddle the most disgusting attacks on Jews, Hindus, Christians, unbelievers, and other Muslims—to say nothing of insane diatribes about women and homosexuals. This is why the fake term Islamophobia is so dangerous: It insinuates that any reservations about Islam must ipso facto be "phobic." A phobia is an irrational fear or dislike. Islamic preaching very often manifests precisely this feature, which is why suspicion of it is by no means irrational.
From my window, I can see the beautiful minaret of the Washington, D.C., mosque on Massachusetts Avenue. It is situated at the heart of the capital city's diplomatic quarter, and it is where President Bush went immediately after 9/11 to make his gesture toward the "religion of peace." A short while ago, the wife of a new ambassador told me that she had been taking her dog for a walk when a bearded man accosted her and brusquely warned her not to take the animal so close to the sacred precincts. Muslim cabdrivers in other American cities have already refused to take passengers with "unclean" canines.
Another feature of my local mosque that I don't entirely like is the display of flags outside, purportedly showing all those nations that are already Muslim. Some of these flags are of countries like Malaysia, where Islam barely has a majority, or of Turkey, which still has a secular constitution. At the United Nations, the voting bloc of the Organization of the Islamic Conference nations is already proposing a resolution that would circumscribe any criticism of religion in general and of Islam in particular. So, before he is used by our State Department on any more goodwill missions overseas, I would like to see Imam Rauf asked a few searching questions about his support for clerical dictatorship in, just for now, Iran. Let us by all means make the "Ground Zero" debate a test of tolerance. But this will be a one-way street unless it is to be a test of Muslim tolerance as well.