Terry O’Neill’s photograph hand-colored by Bowie
William Seward Burroughs is not a talkative man.
Once at a dinner he gazed down into a pair of stereo microphones trained
to pick up his every munch and said, “I don’t like talk and I don’t
like talkers. Like
Ma Barker. You remember Ma Barker?
Well, that’s what she always said, ‘Ma Barker doesn’t like talk and she
doesn’t like talkers.’ She just sat there with her gun.”
This was on my mind as much as the mysterious personality of
David Bowie
when an Irish cabbie drove Burroughs and me to Bowie’s London home on
November 17th (“Strange blokes down this part o’ London, mate”). I had
spent the last several weeks arranging this two-way interview. I had
brought Bowie all of Burroughs’ novels:
Naked Lunch,
Nova Express.
The Ticket That Exploded and the rest. He’d only had time to read
Nova Express. Burroughs for his part had only heard two Bowie songs,
Five Years and
Star Man, though he had read all of Bowie’s lyrics. Still they had expressed interest in meeting each other.
Bowie’s house is decorated in a science-fiction mode: A gigantic painting, by an artist whose style fell midway between
Salvador Dali and
Norman Rockwell, hung over a plastic sofa. Quite a contrast to Burroughs’ humble two-room Piccadilly flat, decorated with photos of
Brion Gysin – modest quarters for such a successful writer, more like the Beat Hotel in Paris than anything else.
Soon Bowie entered, wearing three-tone NASA jodhpurs. He jumped right
into a detailed description of the painting and its surrealistic
qualities. Burroughs nodded, and the interview/conversation began. The
three of us sat in the room for two hours, talking and taking lunch: a
Jamaican fish dish, prepared by a Jamaican in the Bowie entourage, with
avocados stuffed with shrimp and a beaujolais nouveau, served by two
interstellar Bowieites.
There was immediate liking and respect between the two. In fact, a
few days after the conversation Bowie asked Burroughs for a favor: A
production of
The Maids staged by
Lindsey Kemp,
Bowie’s old mime teacher, had been closed down in London by playwright
Jean Genet’s London publisher. Bowie wanted to bring the matter to
Genet’s attention personally. Burroughs was impressed by Bowie’s
description of the production and promised to help. A few weeks later
Bowie went to Paris in search of Genet, following leads from Burroughs.
Who knows? Perhaps a collaboration has begun; perhaps, as Bowie says, they may be the Rogers and Hammerstein of the Seventies.
Burroughs: Do you do all your designs yourself?
Bowie: Yes, I have to take total control myself. I can’t let anybody
else do anything, for I find that I can do things better for me. I don’t
want to get other people playing with what they think that I’m trying
to do. I don’t like to read things that people write about me. I’d
rather read what kids have to say about me, because it’s not their
profession to do that.
People look to me to see what the spirit of the Seventies is, at
least 50% of them do. Critics I don’t understand. They get too
intellectual. They’re not very well-versed in street talk; it takes them
longer to say it. So they have to do it in dictionaries and they take
longer to say it.
I went to a middle-class school, but my background is working class. I
got the best of both worlds, I saw both classes, so I have a pretty
fair idea of how people live and why they do it. I can’t articulate it
too well, but I have a feeling about it. But not the upper class. I want
to meet the Queen and then I’ll know. How do you take the picture that
people paint of you?
Burroughs: They try to categorize you. They want to see their picture
of you and if they don’t see their picture of you they’re very upset.
Writing is seeing how close you can come to make it happen, that’s the
object of all art. What else do they think man really wants, a whiskey
priest on a mission he doesn’t believe in? I think the most important
thing in the world is that the artists should take over this planet
because they’re the only ones who can make anything happen. Why should
we let these fucking newspaper politicians take over from us?
Bowie: I change my mind a lot. I usually don’t agree with what I say very much. I’m an awful liar.
Burroughs: I am too.
Bowie: I’m not sure whether it is me changing my mind, or whether I
lie a lot. It’s somewhere between the two. I don’t exactly lie, I change
my mind all the time. People are always throwing things at me that I’ve
said and I say that I didn’t mean anything. You can’t stand still on
one point for your entire life.
Burroughs: Only politicians lay down what they think and that is it. Take a man like Hitler, he never changed his mind.
Bowie:
Nova Express really reminded me of
Ziggy Stardust,
which I am going to be putting into a theatrical performance. Forty
scenes are in it and it would be nice if the characters and actors
learned the scenes and we all shuffled them around in a hat the
afternoon of the performance and just performed it as the scenes come
out. I got this all from you, Bill… so it would change every night.
Burroughs: That’s a very good idea, visual cut-up in a different sequence.
Bowie: I get bored very quickly and that would give it some new
energy. I’m rather kind of old school, thinking that when an artist does
his work it’s no longer his…. I just see what people make of it. That
is why the TV production of Ziggy will have to exceed people’s
expectations of what they thought Ziggy was.
Burroughs: Could you explain this
Ziggy Stardust image of yours? From what I can see it has to do with the world being on the eve of destruction within five years.
Bowie: The time is five years to go before the end of the earth. It
has been announced that the world will end because of lack of natural
resources. [The album was released three years ago.] Ziggy is in a
position where all the kids have access to things that they thought they
wanted. The older people have lost all touch with reality and the kids
are left on their own to plunder anything. Ziggy was in a rock &
roll band and the kids no longer want rock & roll. There’s no
electricity to play it. Ziggy’s adviser tells him to collect news and
sing it, ’cause there is no news. So Ziggy does this and there is
terrible news.
All the Young Dudes is a song about this news. It is no hymn to the youth as people thought. It is completely the opposite.
Burroughs: Where did this Ziggy idea come from, and this five-year
idea? Of course, exhaustion of natural resources will not develop the
end of the world. It will result in the collapse of civilization. And it
will cut down the population by about three-quarters.
Bowie: Exactly. This does not cause the end of the world for Ziggy.
The end comes when the infinites arrive. They really are a black hole,
but I’ve made them people because it would be very hard to explain a
black hole onstage.
Burroughs: Yes, a black hole onstage would be an incredible expense.
And it would be a continuing performance, first eating up Shaftesbury
Avenue.
Bowie: Ziggy is advised in a dream by the infinites to write the coming of a starman, so he writes
Starman,
which is the first news of hope that the people have heard. So they
latch onto it immediately. The starmen that he is talking about are
called the infinites, and they are black-hole jumpers. Ziggy has been
talking about this amazing spaceman who will be coming down to save the
earth. They arrive somewhere in Greenwich Village. They don’t have a
care in the world and are of no possible use to us. They just happened
to stumble into our universe by black-hole jumping. Their whole life is
traveling from universe to universe. In the stage show, one of them
resembles Brando, another one is a black New Yorker. I even have one
called Queenie the Infinite Fox.
Now Ziggy starts to believe in all this himself and thinks himself a
prophet of the future starman. He takes himself up to incredible
spiritual heights and is kept alive by his disciples. When the infinites
arrive, they take bits of Ziggy to make themselves real because in
their original state they are anti-matter and cannot exist on our world.
And they tear him to pieces onstage during the song
Rock and Roll Suicide.
As soon as Ziggy dies onstage the infinites take his elements and make
themselves visible. It is a science-fiction fantasy of today and this is
what literally blew my head off when I read
Nova Express, which was written in 1961. Maybe we are the Rogers and Hammerstein of the Seventies, Bill!
Burroughs: Yes, I can believe that. The parallels are definitely there, and it sounds good.
Bowie: I must have the total image of a stage show. It has to be
total with me. I’m just not content writing songs, I want to make it
three-dimensional. Songwriting as an art is a bit archaic now. Just
writing a song is not good enough.
Burroughs: It’s the whole performance. It’s not like somebody sitting down at the piano and just playing a piece.
Bowie: A song has to take on character, shape, body and influence
people to an extent that they use it for their own devices. It must
affect them not just as a song, but as a lifestyle. The rock stars have
assimilated all kinds of philosophies, styles, histories, writings, and
they throw out what they have gleaned from that.
Burroughs: The revolution will come from ignoring the others out of existence.
Bowie: Really. Now we have people who are making it happen on a level faster than ever. People who are into groups like
Alice Cooper, the
New York Dolls and
Iggy Pop, who are denying totally and irrevocably the existence of people who are into the
Stones and the
Beatles. The gap has decreased from 20 years to ten years.
Burroughs: The escalating rate of change. The media are really
responsible for most of this. Which produces an incalculable effect.
Bowie: Once upon a time, even when I was 13 or 14, for me it was
between 14 and 40 that you were old. Basically. But now it is
18-year-olds and 26-year-olds – there can be incredible discrepancies,
which is really quite alarming. We are not trying to bring people
together, but to wonder how much longer we’ve got. It would be
positively boring if minds were in tune. I’m more interested in whether
the planet is going to survive.
Burroughs: Actually, the contrary is happening; people are getting further and further apart.
Bowie: The idea of getting minds together smacks of the Flower Power
period to me. The coming together of people I find obscene as a
principle. It is not human. It is not a natural thing as some people
would have us believe.
Copetas: What about love?
Burroughs: Ugh.
Bowie: I’m not at ease with the word “love.”
Burroughs: I’m not either.
Bowie: I was told that it was cool to fall in love, and that period
was nothing like that to me. I gave too much of my time and energy to
another person and they did the same to me and we started burning out
against each other. And that is what is termed love… that we decide to
put all our values on another person. It’s like two pedestals, each
wanting to be the other pedestal.
Burroughs: I don’t think that “love” is a useful word. It is
predicated on a separation of a thing called sex and a thing called love
and that they are separate. Like the primitive expressions in the old
South when the woman is on a pedestal, and the man worshipped his wife
and then went out and fucked a whore. It is primarily a Western concept
and then it extended to the whole Flower Power thing of loving
everybody. Well, you can’t do that because the interests are not the
same.
Bowie: The word is wrong, I’m sure. It is the way you understand
love. The love that you see, among people who say, “We’re in love,” it’s
nice to look at… but wanting not to be alone, wanting to have a person
there that they relate to for a few years is not often the love that
carries on throughout the lives of those people. There is another word.
I’m not sure whether it is a word. Love is every type of relationship
that you think of… I’m sure it means relationship, every type of
relationship that you can think of.
Copetas: What of sexuality, where is it going?
Bowie: Sexuality and where it is going is an extraordinary question,
for I don’t see it going anywhere. It is with me, and that’s it. It’s
not coming out as a new advertising campaign next year. It’s just there.
Everything you can think about sexuality is just there. Maybe there are
different kinds of sexuality, maybe they’ll be brought into play more.
Like one time it was impossible to be homosexual as far as the public
were concerned. Now it is accepted. Sexuality will never change, for
people have been fucking their own particular ways since time began and
will continue to do it. Just more of those ways will be coming to light.
It might even reach a puritan state.
Burroughs: There are certain indications that it might be going that way in the future, real backlash.
Bowie: Oh yes, look at the rock business. Poor old
Clive Davis.
He was found to be absconding with money and there were also drug
things tied up with it. And that has started a whole clean-up campaign
among record companies; they’re starting to ditch some of their artists.
I’m regarded quite asexually by a lot of people. And the people that
understand me the best are nearer to what I understand about me. Which
is not very much, for I’m still searching. I don’t know, the people who
are coming anywhere close to where I think I’m at regard me more as an
erogenous kind of thing. But the people who don’t know so much about me
regard me more sexually.
But there again, maybe it’s the disinterest with sex after a certain
age, because the people who do kind of get nearer to me are generally
older. And the ones who regard me as more of a sexual thing are
generally younger. The younger people get into the lyrics in a different
way; there’s much more of a tactile understanding, which is the way I
prefer it. ‘Cause that’s the way I get off on writing, especially
William’s. I can’t say that I analyze it all and that’s exactly what
you’re saying, but from a feeling way I got what you meant. It’s there, a
whole wonderhouse of strange shapes and colors, tastes, feelings.
I must confess that up until now I haven’t been an avid reader of William’s work. I really did not get past
Kerouac to be honest. But when I started looking at your work I really couldn’t believe it. Especially after reading
Nova Express. I really related to that. My ego obviously put me on to the
Pay Color chapter, then I started dragging out lines from the rest of the book.
Burroughs: Your lyrics are quite perceptive.
Bowie: They’re a bit middle class, but that’s all right, ’cause I’m middle class.
Burroughs: It is rather surprising that they are such complicated
lyrics, that can go down with a mass audience. The content of most pop
lyrics is practically zero, like
Power to the People.
Bowie: I’m quite certain that the audience that I’ve got for my stuff don’t listen to the lyrics.
Burroughs: That’s what I’m interested in hearing about… do they understand them?
Bowie: Well, it comes over more as a media thing and it’s only after
they sit down and bother to look. On what level they are reading them,
they do understand them, because they will send me back their own kind
of write-ups of what I’m talking about, which is great for me because
sometimes I don’t know. There have been times when I’ve written
something and it goes out and it comes back in a letter from some kid as
to what they think about it and I’ve taken their analysis to heart so
much that I have taken up his thing. Writing what my audience is telling
me to write.
Lou Reed is the most important definitive writer in
modern rock. Not because of the stuff that he does, but the direction
that he will take it. Half the new bands would not be around if it were
not for Lou. The movement that Lou’s stuff has created is amazing. New
York City is Lou Reed. Lou writes in the street-gut level and the
English tend to intellectualize more.
Burroughs: What is your inspiration for writing, is it literary?
Bowie: I don’t think so.
Burroughs: Well, I read this eight-line poem of yours and it is very reminiscent of T.S. Eliot.
Bowie: Never read him.
Burroughs: [Laughs] It is very reminiscent of
Waste Land. Do you get any of your ideas from dreams?
Bowie: Frequently.
Burroughs: I get 70% of mine from dreams.
Bowie: There’s a thing that just as you go to sleep, if you keep your
elbows elevated that you will never go below the dream stage. And I’ve
used that quite a lot and it keeps me dreaming much longer than if I
just relaxed.
Burroughs: I dream a great deal, and then because I am a light
sleeper, I will wake up and jot down just a few words and they will
always bring the whole idea back to me.
Bowie: I keep a tape recorder by the bed and then if anything comes I
just say it into the tape recorder. As for my inspiration, I haven’t
changed my views much since I was about 12, really, I’ve just got a
12-year-old mentality. When I was in school I had a brother who was into
Kerouac and he gave me
On The Road to read when I was 12 years old. That’s still been a big influence.
Copetas: The images both of you transpire are very graphic, almost comic-booky in nature.
Bowie: Well, yes, I find it easier to write in these little
vignettes; if I try to get any more heavy, I find myself out of my
league. I couldn’t contain myself in what I say. Besides if you are
really heavier there isn’t that much more time to read that much, or
listen to that much. There’s not much point in getting any heavier…
there’s too many things to read and look at. If people read three hours
of what you’ve done, then they’ll analyze it for seven hours and come
out with seven hours of their own thinking… where if you give them 30
seconds of your own stuff they usually still come out with seven hours
of their own thinking. They take hook images of what you do. And they
pontificate on the hooks. The sense of the immediacy of the image.
Things have to hit for the moment. That’s one of the reasons I’m into
video; the image has to hit immediately. I adore video and the whole
cutting up of it.
What are your projects at the moment?
Burroughs: At the moment I’m trying to set up an institute of
advanced studies somewhere in Scotland. Its aim will be to extend
awareness and alter consciousness in the direction of greater range,
flexibility and effectiveness at a time when traditional disciplines
have failed to come up with viable solutions. You see, the advent of the
space age and the possibility of exploring galaxies and contacting
alien life forms poses an urgent necessity for radically new solutions.
We will be considering only non-chemical methods with the emphasis
placed on combination, synthesis, interaction and rotation of methods
now being used in the East and West, together with methods that are not
at present being used to extend awareness or increase human potentials.
We know exactly what we intend to do and how to go about doing it. As
I said, no drug experiments are planned and no drugs other than
alcohol, tobacco and personal medications obtained on prescription will
be permitted in the center. Basically, the experiments we propose are
inexpensive and easy to carry out. Things such as yoga-style meditation
and exercises, communication, sound, light and film experiments,
experiments with sensory deprivation chambers, pyramids, psychotronic
generators and Reich’s orgone accumulators, experiments with
infra-sound, experiments with dream and sleep.
Bowie: That sounds fascinating. Are you basically interested in energy forces?
Burroughs: Expansion of awareness, eventually leading to mutations. Did you read
Journey Out of the Body?
Not the usual book on astral projection. This American businessman
found he was having these experiences of getting out of the body – never
used any hallucinogenic drugs. He’s now setting up this astral air
force. This psychic thing is really a rave in the States now. Did you
experience it much when you were there?
Bowie: No, I really hid from it purposely. I was studying Tibetan
Buddhism when I was quite young, again influenced by Kerouac. The
Tibetan Buddhist Institute was available so I trotted down there to have
a look. Lo and behold there’s a guy down in the basement who’s the head
man in setting up a place in Scotland for the refugees, and I got
involved purely on a sociological level – because I wanted to help get
the refugees out of India, for they were really having a shitty time of
it down there, dropping like flies due to the change of atmosphere from
the Himalayas.
Scotland was a pretty good place to put them, and then more and more I
was drawn to their way of thinking, or non thinking, and for a while
got quite heavily involved in it. I got to the point where I wanted to
become a novice monk and about two weeks before I was actually going to
take those steps, I broke up and went out on the streets and got drunk
and never looked back.
Burroughs: Just like Kerouac.
Bowie: Go to the States much?
Burroughs: Not since ’71.
Bowie: It has changed, I can tell you, since then.
Burroughs: When were you last back?
Bowie: About a year ago.
Burroughs: Did you see any of the porn films in New York?
Bowie: Yes, quite a few.
Burroughs: When I was last back, I saw about 30 of them. I was going to be a judge at the erotic film festival.
Bowie: The best ones were the German ones; they were really incredible.
Burroughs: I thought that the American ones were still the best. I
really like film…. I understand that you may play Valentine Michael
Smith in the film version of
Stranger in a Strange Land.
Bowie: No, I don’t like the book much. In fact, I think it is
terrible. It was suggested to me that I make it into a movie, then I got
around to reading it. It seemed a bit too Flower-Powery and that made
me a bit wary.
Burroughs: I’m not that happy with the book either. You know, science
fiction has not been very successful. It was supposed to start a whole
new trend and nothing happened. For the special effects in some of the
movies, like 2001, it was great. But it all ended there.
Bowie: I feel the same way. Now I’m doing Orwell’s
1984 on
television; that’s a political thesis and an impression of the way in
another country. Something of that nature will have more impact on
television. I don’t believe in proper cinema; it doesn’t have the
strength of television. People having to go out to the cinema is really
archaic. I’d much rather sit at home.
Burroughs: Do you mean the whole concept of the audience?
Bowie: Yes, it is ancient. No sense of immediacy.
Burroughs: Exactly, it all relates back to image and the way in which it is used.
Bowie: Right. I’d like to start a TV station.
Burroughs: There are hardly any programs worth anything any more. The
British TV is a little better than American. The best thing the British
do is natural history. There was one last week with sea lions eating
penguins, incredible. There is no reason for dull programs, people get
very bored with housing projects and coal strikes.
Bowie: They all have an interest level of about three seconds. Enough
time to get into the commentator’s next sentence. And that is the
premise it works on. I’m going to put together all the bands that I
think are of great value in the States and England, then make an
hour-long program about them. Probably a majority of people have never
heard of these bands. They are doing and saying things in a way other
bands aren’t. Things like the Puerto Rican music at the Cheetah Club in
New York. I want people to hear musicians like
Joe Cuba. He has done things to whole masses of Puerto Rican people. The music is fantastic and important. I also want to start getting
Andy Warhol films on TV.
Burroughs: Have you ever met Warhol?
Bowie: Yes, about two years ago I was invited up to The Factory. We
got in the lift and went up and when it opened there was a brick wall in
front of us. We rapped on the wall and they didn’t believe who we were.
So we went back down and back up again till finally they opened the
wall and everybody was peering around at each other. That was shortly
after the gun incident. I met this man who was the living dead. Yellow
in complexion, a wig on that was the wrong color, little glasses. I
extended my hand and the guy retired, so I thought, “The guy doesn’t
like flesh, obviously he’s reptilian.” He produced a camera and took a
picture of me. And I tried to make small talk with him, and it wasn’t
getting anywhere.
But then he saw my shoes. I was wearing a pair of gold-and-yellow
shoes, and he says, “I adore those shoes, tell me where you got those
shoes.” He then started a whole rap about shoe design and that broke the
ice. My yellow shoes broke the ice with Andy Warhol.
I adore what he was doing. I think his importance was very heavy,
it’s become a big thing to like him now. But Warhol wanted to be cliche,
he wanted to be available in Woolworth’s, and be talked about in that
glib type of manner. I hear he wants to make real films now which is
very sad because the films he was making were the things that should be
happening. I left knowing as little about him as a person as when I went
in.
Burroughs: I don’t think that there is any person there. It’s a very
alien thing, completely and totally unemotional. He’s really a
science-fiction character. He’s got a strange green color.
Bowie: That’s what struck me. He’s the wrong color, this man is the
wrong color to be a human being. Especially under the stark neon
lighting that is in The Factory. Apparently it is a real experience to
behold him in the daylight.
Burroughs: I’ve seen him in all light and still have no idea as to
what is going on, except that it is something quite purposeful. It’s not
energetic, but quite insidious, completely asexual. His films will be
the late-night movies of the future.
Bowie: Exactly. Remember
Pork? I want to get that onto TV.
TV has eaten up everything else, and Warhol films are all that are left,
which is fabulous. Pork could become the next
I Love Lucy, the
great American domestic comedy. It’s about how people really live, not
like Lucy, who never touched dishwater. It’s about people living and
hustling to survive.
That’s what Pork is all about. A smashing of the spectacle. Although I’d like to do my own version of
Sindbad The Sailor.
I think that is an all-time classic. But it would have to be done on an
extraordinary level. It would be incredibly indulgent and expensive. It
would have to utilize lasers and all the things that are going to
happen in a true fantasy.
Even the use of holograms. Holograms are important. Videotape is
next, then it will be holograms. Holograms will come into use in about
seven years. Libraries of video cassettes should be developed to their
fullest during the interim. You can’t video enough good material from
your own TV. I want to have my own choice of programs. There has to be
the necessary software available.
Burroughs: I audio-record everything I can.
Bowie: The media is either our salvation or our death. I’d like to
think it’s our salvation. My particular thing is discovering what can be
done with media and how it can be used. You can’t draw people together
like one big huge family, people don’t want that. They want isolation or
a tribal thing. A group of 18 kids would much rather stick together and
hate the next 18 kids down the block. You are not going to get two or
three blocks joining up and loving each other. There are just too many
people.
Burroughs: Too many people. We’re in an overpopulated situation, but
the less people you have does not include the fact that they are still
heterogeneous. They are just not the same. All this talk about a world
family is a lot of bunk. It worked with the Chinese because they are
very similar.
Bowie: And now one man in four in China has a bicycle and that is
pretty heavy considering what they didn’t have before. And that’s the
miracle as far as they’re concerned. It’s like all of us having a jet
plane over here.
Burroughs: It’s because they are the personification of one character
that they can live together without any friction. We quite evidently
are not.
Bowie: It is why they don’t need rock & roll. British rock &
roll stars played in China, played a dirty great field and they were
treated like a sideshow. Old women, young children, some teenagers, you
name it, everybody came along, walked past them and looked at them on
the stand. It didn’t mean a thing. Certain countries don’t need rock
& roll because they were so drawn together as a family unit. China
has its mother-father figure – I’ve never made my mind up which – it
fluctuates between the two. For the West, Jagger is most certainly a
mother figure and he’s a mother hen to the whole thing. He’s not a
cockadoodledoo; he’s much more like a brothel keeper or a madame.
Burroughs: Oh, very much so.
Bowie: He’s incredibly sexy and very virile. I also find him
incredibly motherly and maternal clutched into his bosom of ethnic
blues. He’s a white boy from Dagenham trying his damnedest to be ethnic.
You see, trying to tart the rock business up a bit is getting nearer to
what the kids themselves are like, because what I find, if you want to
talk in the terms of rock, a lot depends on sensationalism and the kids
are a lot more sensational than the stars themselves. The rock business
is a pale shadow of what the kids lives are usually like. The admiration
comes from the other side. It’s all a reversal, especially in recent
years. Walk down Christopher Street and then you wonder exactly what
went wrong. People are not like James Taylor; they may be molded on the
outside, but inside their heads it is something completely different.
Burroughs: Politics of sound.
Bowie: Yes. We have kind of got that now. It has very loosely shaped
itself into the politics of sound. The fact that you can now subdivide
rock into different categories was something that you couldn’t do ten
years ago. But now I can reel off at least ten sounds that represent a
kind of person rather than a type of music. The critics don’t like to
say that, because critics like being critics, and most of them wish they
were rock & roll stars. But when they classify they are talking
about people
not music. It’s a whole political thing.
Burroughs: Like infrasound, the sound below the level of hearing.
Below 16 Mertz. Turned up full blast it can knock down walls for 30
miles. You can walk into the French patent office and buy the patent for
40p. The machine itself can be made very cheaply from things you could
find in a junk yard.
Bowie: Like black noise. I wonder if there is a sound that can put
things back together. There was a band experimenting with stuff like
that; they reckon they could make a whole audience shake.
Burroughs: They have riot-control noise based on these soundwaves
now. But you could have music with infrasound, you wouldn’t necessarily
have to kill the audience.
Bowie: Just maim them.
Burroughs: The weapon of the Wild Boys is a bowie knife, an 18-inch bowie knife, did you know that?
Bowie: An 18-inch bowie knife … you don’t do things by halves, do
you. No, I didn’t know that was their weapon. The name Bowie just
appealed to me when I was younger. I was into a kind of heavy philosophy
thing when I was 16 years old, and I wanted a truism about cutting
through the lies and all that.
Burroughs: Well, it cuts both ways, you know, double-edged on the end.
Bowie: I didn’t see it cutting both ways till now.
This story is from the February 28th, 1974 issue of
Rolling Stone.
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