Alexander Trocchi was a “junkie, visionary, pimp, beat, literary outlaw, pornographer, philosopher, pig farmer, underground organiser and antique book dealer” — but he was also a writer.
He argued that “art and life are no longer divided”, and because of this integral inter-relationship, I’ll begin with a brief biographical overview of his literary life. This will give a context for the three different examples of Trocchi’s writing that I’ll go on to introduce:
Young Adam,
Cain’s Book, and s
igma: A Tactical Blueprint.
Trocchi was born in Scotland in 1925, and he read English and Philosophy at Glasgow University. However, his interests and ambitions were international and he left Scotland for post-war Paris in 1951. The rejuvenated City of Light was the epicentre of 1950’s existentialism, Trocchi’s profound philosophical passion, and Paris proved highly productive: Trocchi founded and edited the pioneering journal
Merlin which published a plethora of writers and philosophers, including Beckett, Genet, Camus and Sartre. He also joined the Lettrist International, later the Situationist International, which positioned Guy Debord as Captain at the ideological helm.
Paris enabled Trocchi to turn his hand to writing dirty books, or “d.b.’s” as they were known, and he prolifically penned many of these for the notorious Olympia Press, whose experimental catalogue also published William Burroughs’
The Naked Lunch and Henry Miller’s
Tropic of Cancer. Olympia Press also published Trocchi’s novel
Young Adam (1954), which he had begun some years earlier in Glasgow, and in Rimbaudean style, Trocchi became acquainted with Parisian paradis artificial; he experimented with numerous narcotics, which lead to his life-long addiction to heroin.
The demise of
Merlin in 1956 prompted Trocchi to relocate to the U.S.A. He wintered in Venice West with the beat beachfront creative community, before moving to New York City and working as a scow captain, which is conveyed in
Cain’s Book (1960). The charge of supplying narcotics to a minor, which Trocchi vehemently denied, forced him to escape over the border into Canada in disguise, where Leonard Cohen, then a largely unknown poet, housed Trocchi until he was able to safely take a boat back to Britain; Cohen later called Trocchi “the contemporary Christ”.
In the U.K. in 1962, Trocchi furthered his riotous reputation as a subversive and international writer at the Edinburgh Writer’s Conference by clashing spectacularly with Hugh MacDiarmid, Scotland’s chief promoter of a distinctly nationalist tradition in Scottish literature, who dismissed Trocchi, along with fellow-attendees William Burroughs and Ian Hamilton Finlay, as “cosmopolitan scum”.
Trocchi had publicly provoked this dismissal - in an earlier panel discussion at the festival he had described Scotland, and Scottish literature, as “stale-porridge, bible-class nonsense”.
Having departed from Scotland more than ten years before, he was clearly glad of it...
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Gill Tasker is a PhD student at the University of Strathclyde, Glasgow, researching the life and writing of Alexander Trocchi
My how the times have changed...I remember after I first read Cain's Book in about 1975 going to the main reference library in Glasgow and there was not one mention of Trocchi to be found in the public search there. Now you can do PHD's on him???
Still not forgiven btw the 'supposed' friend who nicked my original Frances Lengel 1954 Olympia copy of 'Young Adam' but...
For more about Trocchi on 'Exile' go HERE