Wednesday, 29 February 2012

Upper class people are more likely to behave selfishly, studies suggest

A raft of studies into unethical behaviour across the social classes has delivered a withering verdict on the upper echelons of society.
Privileged people behaved consistently worse than others in a range of situations, with a greater tendency to lie, cheat, take things meant for others, cut up other road users, not stop for pedestrians on crossings, and endorse unethical behaviour, researchers found.
Psychologists at the University of California in Berkeley drew their unflattering conclusions after covertly observing people's behaviour in the open and in a series of follow-up studies in the laboratory.
Describing their work in the US journal, Proceedings of the National Academy of Sciences, social psychologist Paul Piff and his colleagues at the Institute of Personality and Social Research claim that self-interest may be a "more fundamental motive among society's elite" that leads to more wrongdoing. They say selfishness may be "a shared cultural norm".
The scientists also found a strong link between social status and greed, a connection they suspect might exacerbate the economic gulf between the rich and poor.
The work builds on previous research that suggests the upper classes are less cognizant of others, worse at reading other people's emotions and less altruistic than individuals in lower social classes.
"If you occupy these higher echelons, you start to see yourself as more entitled, and develop a heightened self-focus," Piff told the Guardian. "Your social environment is likely more buffered against the impact of your actions, and you might not perceive the risks of your behaviour because you are better resourced, you have the money for lawyers and so on."
In the first of the studies, researchers concealed themselves close to a crossroads in the Bay Area of San Francisco and spied on drivers who were expected to stop and wait their turn before driving on. Whenever a car arrived at the junction, the scientists ranked the driver's class on a scale of one to five according to the model, age and appearance of the car.
On average, 12.4% of the observed drivers failed to wait their turn and cut in front of other road users. Those in the less classy cars cut people up less than 10% of the time, but drivers in the most prestigious cars did so around one third of the time.
The researchers next recorded whether drivers stopped for a person who tried to walk across the junction using a pedestrian crossing. Drivers of the cheapest and oldest cars were most likely to slow down and give way, followed by those in average quality cars. But those in the most prestigious cars drove on regardless of the pedestrian around 45% of the time.
On the back of these observations, the scientists set up five laboratory studies to investigate differences in ethical behaviour among people in upper and lower classes. They found that the higher a person's class, the more likely they were to tell lies in negotiations and cheat for money, and even pilfer sweets meant for children in a neighbouring lab.
In one study, 105 volunteers were asked to read eight stories that implicated a character in taking something that wasn't theirs, and comment on whether they would do the same. Their endorsement of wrongdoing rose with socioeconomic class, as ranked by income, education and occupation.
Another study had volunteers play a computer game that simulated five rolls of a dice. The participants were asked to write down their total score, and told that a high score might earn them a cash prize. Even though the game was rigged to give everyone a score of 12, more upper class than lower class people reported higher scores.
In a crucial last experiment, the scientists primed volunteers into seeing greed as good. They asked them to write down three ways in which it was beneficial, before answering questions on their likelihood of performing unethical acts. This time, the lower and higher classes scored the same, because those on the lower social rungs behaved worse after being primed.
"Upper and lower class individuals do not necessarily differ in terms of their capacity for unethical behaviour, but rather in terms of their default tendencies toward it," the authors write.
Ian Sample @'The Guardian'

Tuesday, 28 February 2012


Sun established 'network of corrupted officials', Sue Akers tells Leveson

One more to go...

Sick to His Stomach

IBM's Role in the Holocaust - What the New Documents Reveal

Chappaqua


Directed by Conrad Rooks in 1966 (starring William S. Burroughs, Ravi Shankar, Allen Ginsberg, The Fugs).
Music by Ornette Coleman. Conrad Rooks' hallucinogenic gem also boasts one of the most hypnotic film scores of all time by Ravi Shankar.
Rooks knows his story, and although he tends to wander at times, he's always keeps the action moving on course. Russel Harwick's (Rooks) attempts to "escape" the rehab center are hilarious. This film probably captures the essence of the sixties counter-culture like few films ever have. Although you might be tempted not to see this trip all the way through, you will only be cheating yourself out of one of the greatest movie endings of all time.

Jello Biafra: Caught in the crossfire - Should musicians boycott Israel?

Last summer, punk rock icon Jello Biafra and his band decided to cancel a show they had planned on playing at the Barby Club in Tel Aviv. At the time, Biafra wrote that 'the toll and stress on the band members and myself has been huge, both logistically and as a matter of conscience'. In August, Biafra decided to travel to Israel and Palestine himself to explore his thoughts on the cultural boycott of Israel.
San Francisco, CA - So now I have been to Israel. I have also been to Palestine. I got a taste of the place, but not in the way I'd originally hoped.
In many ways I really wish my band, Jello Biafra and the Guantanamo School of Medicine, had played in Tel Aviv. But I also share most of the boycott's supporters' feelings about Israel's government, the occupation and ongoing human rights violations.
I hope people take the time to understand how deeply this has torn at the fabric of our band. The promoter in Tel Aviv lost thousands, and I am eating thousands more in lost and re-booked airfares that I have no idea how I am going to pay, or how I will pay my bills for the rest of the year. Real human beings got hurt here.
This whole controversy has been one of the most intense situations of my life - and I thrive on intense situations. But the rest of the band was not used to this. How fair was it to drag them there in the first place? This is not like fighting Tipper Gore and the Los Angeles Police Department, greedy ex-Dead Kennedys members or more-radical-than-thou thugs who think it's OK to put someone in the hospital for being a "sellout". I gradually felt like I had gotten in over my head sticking my nose into one of the longest and nastiest conflicts on earth.
So with the rollercoaster still in my stomach and my head, I flew solo to Israel instead. The mission: to check things out myself and hopefully at least get closer to some kind of conclusion on whether artists boycotting Israel, especially me, was really the best way to help the Palestinian people.
The first people who wrote asking us to boycott went out of their way to be diplomatic and communicate how they felt. Then the gloves came off, and so did some of the masks. Our Facebook page went from eye-opening and educational to a childish, bickering orgy between a handful of people. Racial slurs began to appear on this and other boycott sites. Many writings seemed to have no idea who I was or what punk is. One called me a "fanatic Zionist with a clear touch of cultural racism".
I also got an invitation from a self-proclaimed fan to "come meet the Israeli right" and see the settlements through their eyes, complete with a wine-tasting party.
Many people I met on my trip to Israel feel that the boycott has damaged the Israeli opposition more than it has anyone else and "helped silence the peace camp in Israel". A veteran journalist I met later told me, "the best way to contribute to peace is to try and work to understand both sides" and that he felt that boycotts strengthen extremists by keeping people apart.
Others felt the Boycott Divestment and Sanctions (BDS) movement "is not all bad", and can raise awareness across the pond of what the US is letting Israel's government get away with. One wrote to me later, saying that: "I don't disagree with BDS myself … and I definitely feel that BDS is a legitimate way to do so [raise awareness]. But if the price paid for this is worldwide ignorance, then I think I believe the price is too high. If musicians were to boycott Israel or Palestine, they would miss out on the opportunity to educate themselves - and then hopefully preach that opinion when and where they see fit..."
Continue reading
(Thanx Chuck!)

Discovering Electronic Music

♪♫ Lucky Dube - I'm Still Here in the House of Exile


Live in Uganda from 2003
House of Exile was originally released in 1991.

Monday, 27 February 2012

HA...


...and you thought I wasn't going to mention this!

The Flaming Lips with Yoko Ono/Plastic Ono Band - 2011 EP #9

Via

The Existence of Time

Third test for the upcoming Monolake Surround tour.
Track: The Existence of Time (edit)
Sound: Robert Henke (monolake.de)
3D animation: Tarik Barri (tarikbarri.nl)
Editing: Robert Henke / Tarik Barri

Adrian Sherwood: Ari Up was the most fearless person I've ever met

Will just leave this here...

(Click to enlarge)
Via