Go to 'The Weaklings' here and let Dennis Cooper take you through the exhibition dedicated to Serge Gainsbourg.Please note that this exhibition has been extended until March 15th.
MOⒶNARCHISM
Go to 'The Weaklings' here and let Dennis Cooper take you through the exhibition dedicated to Serge Gainsbourg.
Pete Doherty pictured yesterday in Paris is facing eviction from his country pad following the broadcast of the MTV 24 Hours show. The Babyshambles frontman faces the threat of being turfed-out, due to the state he has let the house get in, reports The Sun. "We've had a few problems. It's high time Mr Doherty found somewhere else to live," the newspaper quotes The Earl Of Cardigan saying."Though nothing's been officially confirmed yet, news reaches us from NME's Eastern European division that Lithuania is currently in the midst of a musical crisis involving this year's Eurovision Song Contest entrant and… The La's.
As is customary for most, if not all, Eurovision-participating countries (I don't know, I keep well away from this stuff usually), Lithuania is in the process of choosing its song and performer for the competition via a public TV vote. What makes this year's competition noteworthy is the song by Deivis – a catchy little number called 'Lietuva'. Impressively, the tune scored maximum points in the quarter final heats earlier this month, making it the hot-favourite to go on and be the country's official entry.
Even better than that, though, is that it appears to have been stolen hook, line and sinker from The La's 'There She Goes'. Weirdly, nobody seemed to notice this until it had been performed in front of millions of people on TV. From what we can tell from these news reports (both written in Lithuanian), after 'Leituva' was performed, various viewers alerted Eurovision organisers that the song was just a tiny bit similar to 'There She Goes'. Annoyingly, most of the subsequent reports seem to credit Sixpence None The Richer with the song (in actual fact they butchered it), rather than elusive La's mainman Lee Mavers. It seems an investigation into the similarities is being carried out by some Eurovision suits, and Deivis is waiting to find out if he's been kicked out of the competition or not.
All of which is loads more entertaining than getting Andrew Lloyd Webber involved (as we have here in the UK) has been. Have a listen to 'Lietuva' for yourself. I quite like it actually. It's even got a key change before the end. Didn't think of that, did ya Mavers?"

Full details and 'Last of the English Roses' mp3 available at 'Micropsia' here.
(Photo of Piece by Dennis Brown - November 2007)
John Martyn passed away yesterday apparently from pneumonia.
"PURPLE NOISE SANDWICH"
"NO WAY BEFORE THE WEEKEND"
UPDATE: Was just walking home with son # 2 and we came across a bat that was on its back in the middle of the road. A stick was got and it was put in a quiet place after it was given a bit of a cooling down with water.
For some years now, Australia Day has seen commentators berating us for not making a greater celebration of the day that marked the beginning of our nation. Other commentators berate us for celebrating the day that also marked the beginning of a tragedy for Aboriginal peoples. Both sides are right about the historical significance of January 26, 1788. It does mark the beginning both of Australia's shame and its triumph. This partly explains the muted way in which we tend to celebrate the day, for there is much to be ambivalent about.
With the peremptory act of raising a flag at Sydney Cove and reading a proclamation, Phillip blithely made one of the greatest land grabs in history without even a token attempt to negotiate or compensate the traditional owners. Had they been invited to Phillip's ceremony, and realised its significance, the Aborigines might have made a more determined attempt to resist. In that first year, they certainly had the numbers to bring the half-starved colony to a premature end. But there was little sustained resistance, and even less after an outbreak of smallpox wiped out much of Sydney's Aboriginal population.
We continue to watch passively as Aborigines die from preventable diseases and as their societies are ravaged.
Laid waste by disease and alcohol and the disruption of their traditional living patterns over the succeeding decades, or killed outright by punitive expeditions, the Aboriginal population seemed set by 1900 to be headed for extinction. A population of a million or more had been reduced to about 60,000. In the minds of the colonists, there was a sense of sad inevitability about it all, along with a quiet sense of satisfaction that the eventual Aboriginal demise would remove any lingering feelings of uneasiness about the legitimacy of the British occupation. But the nature of our national origins clearly concerns us still.
Indeed, the shadow cast by Phillip and his officers, as they stood beneath the flag toasting the imposition of British authority, continues to darken our national life. Still unconfident in our relatively short-lived occupation of the continent, we shrink from undertaking those symbolic acts that would acknowledge the historic wrongs visited upon Aboriginal people and adequately recognise their status as first peoples. Just as in the past we took many of their children in an unsuccessful attempt to make Aborigines disappear from view, so we continue to press for them to blend into white Australia and become one people with us, thereby ceasing to pose a moral challenge to our occupation of their continent.
We continue to watch passively as Aborigines die from preventable diseases and as their societies are ravaged by the physical and psychological consequences of their historic dispossession, while comforting our consciences with the mistaken belief that they are the authors of their own misfortune. Rather than mobilising our resources to provide adequate medical, educational and housing facilities, we now compel outback Aborigines to wash their faces in return for the provision of a petrol bowser, thereby implicitly reinforcing the 18th-century view of the Aborigines as child-like savages who have to be civilised.
Of course, there is nothing to be gained by simply reproaching ourselves about the shameful acts in our past. Instead, we need to understand and acknowledge our history in all its complexity, from the grandeur to the genocide. We need also to situate our history within a wider context and understand that we are far from alone in dispossessing indigenous people of their land. Societies across the world, from Japan to Peru and Israel to Indonesia, live on land taken from indigenous inhabitants. The process of claiming and occupying those lands has helped to shape the nature of those societies, as it has shaped ours over the past two centuries. However, just because many other societies share our situation does not absolve us of our shameful neglect.
On this Australia Day, then, it is fitting that we acknowledge the historical importance of Arthur Phillip's foundational enterprise. Despite being dogged by ignorance and ill-luck, the first colonists overcame considerable obstacles to establish the beginnings of one of the great cities of the modern world and one of the most diverse and tolerant societies. But it is equally important to acknowledge the tragic outcome for Aborigines of the British invasion.
That tragedy continues, and it will persist as long as we push ahead with Phillip's original project of dispossession and refuse to recognise that we have reached an important point in the prolonged process, initiated by Cook and Phillip, of making this continent our own. After more than 200 years, and with a population of 20 million, the fear of ourselves being dispossessed has been largely allayed.
We should be confident enough now to recognise Aborigines as the first peoples of this land and to accord them the rights implicit in such status. It has proved to be a bounteous land. Its riches deserve to be shared more generously with those from whom it was taken. It is inevitable that Australians will be held to account if that responsibility continues to be shirked.
David Day is the author of Claiming a Continent: A New History of Australia.